One day, Mrs. Balch asked Sonia what she thought she would like to be.
“I think I would like to make ladies’ hats if I could find someone to teach me.”
“I’ll ask my milliner whether she would care to take an apprentice.” In those years telephones were not the common commodity they are today, but Mrs. Balch was one of the few householders who permitted herself that expensive utility. She called up Madam Hagadorn, the finest milliner in town, and told her that she had in her home a very bright little girl who, she thought, would make a very good apprentice. Could she find room for her?
Sonia H. Davis, Two Hearts That Beat as One, Chapter Eight.
Mary Bathsheba Baldwin was born on January 11, 1840, in the town of Durham, Greene, New York. Her parents were Anson Curtis Baldwin and Bathsheba Gilbert, both natives to the town of Durham. She was the second daughter of the couple. The first daughter, Elisa Baldwin, was born on June 16, 1836, but sadly passed away September 18, 1840, when Mary was only eight months old. She had a half sibling, Cadwell A. Baldwin, born on May 31, 1835.
Mary’s father, Anson Curtis Baldwin, had been previously married to Elizabeth Cadwell, and not long after giving birth to her son, Cadwell, she passed away on June 11, 1835. Anson, somehow in the midst of this tragedy, met Bathsheba Gilbert shortly thereafter and they married. In the collaborative notes section in Anson’s “person” page in FamilySearch shows the date October 7, 1835, alongside Bathsheba’s name, and it could very well mean the date of their marriage. Although without a marital record, it’s hard to verify this possibility.
Anson and Bathsheba had their first child, Elisa, and then Mary.
Tragedy had not only struck Elisa, but it had first struck Bathsheba. She passed away on January 11, 1840, on the very same day that Mary was born. (Find a Grave) And thus explains why on Mary’s christening record, it only mentioned her father. (FamilySearch) It’s hard to imagine the level of pain Anson suffered through all these losses: the death of his first wife and his second wife. Yet, the sorrow did not follow him into old age, for Anson passed away on September 11, 1840, only seven days prior to Elisa’s death. (Find a Grave)
The cause of death is a mystery, but it might’ve had something to do with Anson’s time in the military. In the memorial section for Cadwell A. Baldwin in Find a Grave, it gives this brief mention of Anson’s occupation and lineage:
They [Anson and Elizabeth] died in 1840 and 1835, respectively, Mr. Baldwin having been a captain in the New York State militia. But little is known of his family, except that his father was Curtis Baldwin, who was married on April 15, 1779, to Polly Chitenden, whose ancestry can be traced back to William Chitenden, originally from the parish of Marden, County of Kent, England, where he was born in 1594.
Only eight months old, and so much death had already surrounded Mary. There is little record to inform us about what happened next for both Cadwell, who was only five, and Mary, only an infant. We don’t know if they were separated or they remained together, or if they were taken in by relatives or sent elsewhere entirely. It really is a dismal case, but while there is very little to map out Mary’s own childhood years, she would later play a pivotal role in Sonia’s childhood and livelihood.
Years passed and nothing more is revealed, in terms of records, until 1860, in which Mary was mentioned in that year’s census. She was nineteen and living in the same house with two other families (the Boings and Bascoms), and their servant, Sarah Crandle. Mary was already working as a milliner at the time of the census.
Mary B. Baldwin, United States Census, 1860. FamilySearch.
Then, in the midst of the Civil War, Mary met Charles Hagadorn and they married on December 29, 1863. While the Civil War continued to rage on, the couple had their first child, Cora Hagadorn, occasionally referred to as “Flora”. Cora was born on October 16, 1864, and her brother Charles Hagadorn was born on March 12, 1866.
In the 1880 census, Mary’s profession was listed simply as “Millinery store”. It is unclear if Mary owned her own shop in Elmira, or if she was hired as a milliner by an established shop.
While a milliner apprentice was living with Mary at the time of this census, it’s doubtful that Sonia lived with Mary. FamilySearch.
The tragedy of the 1880 census, however, is that we learn Mary was a widow. Her husband, Charles Hagadorn, passed away on January 19, 1877, and the cause of death is unknown. The only available source for Charles Hagadorn is the 1870 census.
Charles Hagedorn [sic], United States Census, 1870. FamilySearch.
This census provides a wealth of information into their family, the first being that Charles was a clerk, working at a hardware store. Secondly, Mary was wrongly named Emma, but we learn that she was “keeping house” as her occupation, which certainly is a job in itself. Followed by Charles and Mary, their children Flora (aka Cora) and Charles. Their domestic servant, Kate McCarty, was listed as well. The last two members registered under their household is worthy of attention, for both women, Hattie Gilbert and Sarah Sanders, were milliners. Hattie Gilbert was likely a relative of Mary’s mother, given her maiden name, or she was purely a coincidental possessor of the Gilbert surname, while Sarah is virtually unknown, and little is revealed elsewhere.
It is remarkable bearing in mind that two milliners were living with Mary. Even though Mary’s occupation in 1870 was “keeping house”, these women could very well have been her employees, if she indeed had her own shop. Another significant probability is that Mary worked alongside them in her free time to bring extra income, especially since in the millinery trade, women didn’t have to work in hat shops to still make money in the field. In her autobiographical writings, Sonia confessed in doing this quite a bit while she was pregnant with her firstborn, an unnamed son, and with Florence:
Besides working at the shop, she [Sonia] took in private work at home whenever she could get it.
Sonia H. Davis, Two Hearts That Beat as One, Chapter Ten
In May 1901, Sonia became pregnant again. She worked in the neighborhood, and they were glad to keep her job open for her. Materials were brought to her house, and they would collect the finished hats in the evening. A substitute milliner was hired until Sonia was able to come back.
Sonia H. Davis, Two Hearts That Beat as One, Chapter Eleven.
And she even did it while she worked at Ferle Heller:
Later Klei [Rheinhart Kleiner] & I went for a walk around Flatbush, whilst Mrs. Greene prepared some hats for a customer of the evening—she sometimes makes exceptionally artistic hats herself, aside from the work of the establishment. Good profit—just now she’s getting $60.00 for a couple whose raw material cost only $20.00. Forty simoleons for labour which isn’t in the least repulsive…
H.P. Lovecraft to Lillian D. Clark, September 29, 1922, Letters to Family and Family Friends, p. 81.
By 1880, Mary reclaimed her occupational role as milliner and would do so officially in the censuses thereafter. Three years later, on March 16, 1883, Sonia was born in Ichnya, Ukraine, and on June 4, 1892, she emigrated to the United States and lived in Elmira with her mother and stepfamily. Due to the harassment from her stepfather, Solomon Moseson, Sonia moved out of his house roughly around the age of thirteen or fourteen between the years 1896 and 1897.
She went to live with the “Balch” family. In my post, “Laya Machat-Smyth: A Girlhood Friend”, I reveal that the “Balch” family was actually the Machat family. Mrs. Machat was a friend of Racille Moseson, Sonia’s mother. Sonia became extremely close with Laya, whose name in the autobiography was changed to Eva. Sonia was prone to changing the names of those she included in her autobiography for fear of legal complications, which, in my personal opinion, was a fear instilled in her by August Derleth. Yet, for the sake of consistency, Mrs. Machat will remain as “Mrs. Balch” in this post so as not to confuse the reader.
When Sonia moved out from her stepfather’s house, Mary was considered the finest milliner in Elmira, and it’s at this time we get the quoted passage above in which Mrs. Balch called Madam Hagadorn. There’s no need to avoid spoilers when we know Sonia’s fate as a talented milliner, and during that phone call between Mrs. Balch and Madam Hagadorn, we get Mary’s response to Mrs. Balch’s question: Could she find room for her?
“But Mrs. Balch,” said Madam Hagadorn, “we do not pay our apprentices the first six months. Also, we usually have them deliver our orders. If the young lady is willing to work six months while learning, we will pay her a small salary after that, according to her ability.
Sonia H. Davis, Two Hearts That Beat as One, Chapter Eight.
For six months, Sonia apprenticed under Mary Bathsheba Hagadorn.
The finest milliner in town took Sonia under her wing and taught her all that she could in that short span of time. It’s unclear how immersed Sonia became in Mary’s life during her apprenticeship. By this point Mary had two very adult children. Cora was thirty-two years old in 1896, and Charles was thirty, both of which were living their own lives. But I can’t help but wonder if they met Sonia at any given moment while visiting their mother at the shop, or if Mary had ever spoken about them to Sonia.
While a marriage certificate has yet to be found, Cora met and married Charles A. Bowman. According to the 1900 census, Charles and Cora had been married for twelve years, indicating they got married in 1888. Charles was a bookkeeper for a bank, as stated in the 1900 census, and living with the couple was Mary, and their servant Mary E. Curtis. It appears that Charles and Cora never had any children.
Cora H. Bowman, United States Census, 1900. FamilySearch.
As for Cora’s brother, Charles Hagadorn, he had enlisted in the military. In the 1900 military and naval population census, he was listed at the top as the Captain of the Field and Staff 23rd Infantry.
Charles Hagadorn, United States Census, 1900. FamilySearch.
He was stationed in Camp Gregg, which is in the province of Pangasinan, Philippines. Little else is given about Charles in that census, and we’re left to wonder about his personal life. It would seem that Charles never married and instead made a career out of the military. After the 1900 military census, the only other mention of Charles is from the Veterans Administration Master Index regarding his death on October 18, 1918. Oddly enough, his residence at the time of death was Elmira, Pennsylvania; however, his death was listed in the Illinois vital record of Deaths and Stillbirths, 1916-1947. I haven’t the slightest idea as to why that’s the case. The cause of death is unknown, but I can only speculate it was somehow related to his service in the military.
FamilySearch.Charles B. Hagadorn, United States, Veterans Administration Master Index, 1917-1940. FamilySearch.
After Sonia’s apprenticeship with Mary, Sonia moved to live on her own in Passaic, New Jersey, and later in New York City. While living in Passaic, she met Samuel Greene in December 1898, marrying him a year later in December 1899. In October 1900, Sonia gave birth to her first child, a son—“a gorgious [sic] baby”. (Sonia to Sidney, Florence, and niece Leonore, August 25, 1964) For the next eight years, Sonia would endure the hardest relationship in her life. She would lose that gorgeous baby boy on January 1901, give birth again to Florence Carol Greene on March 19, 1902, all while she was physically (and psychologically) abused by Samuel. Both Sonia and Florence left Samuel in 1906 and lived in Baltimore for two years. After which, in 1908, Sonia returned to New York City to finally divorce Samuel. With that terrible chapter of abuse behind her, Sonia’s life would change for the better, both personally and professionally.
Sonia would climb the ranks of millinery, ultimately landing the high-paying job at Ferle Heller. As for Mary Baldwin Hagadorn, she, too, continued her own millinery work, even into old age. Sadly, on January 14, 1909, Mary passed away. The cause of death is unknown, and it’s also unknown if Sonia was informed of her death. She passed away only a year after Sonia divorced Samuel, and since Sonia was close with Mrs. Balch and her family, it is quite possible Sonia heard the news from her. We will never truly know if Mary and Sonia ever stayed in touched after the latter’s apprenticeship. What we do know is Mary made an impact in Sonia’s life. Mary’s expertise in millinery helped shape Sonia’s dream into reality, and her willingness to bring an immigrant teenage girl under her wing speaks volumes of Mary’s kindness and patience.
Because music plays such a pivotal role in my writing, I have made this playlist which has inspired the posts for this blog. These are the songs I listen to while drafting my research every month. You may follow it in Spotify, or simply take a listen while learning more about Sonia.
Tonight as I sit at my little desk trying to compose an eloquent address to you, I find that the head gives way to the heart; so that instead of making ambitious flights into the aether of rhetoric, I may only express my profound gratitude to all you spirited and delightful Fellow-amateurs for the joys of this splendid game. In a reminiscent mood, I am looking over some old amateur papers, and scarcely can I find adequate words of praise for each; they are so full of the joy of living and so vibrant with every emotion–love, laughter, joy, and sorrow, and good-natured humor–therefore so alluring and delightful.
Sonia H. Greene, “Amateurdom of the Editor”, in The Rainbow Vol 2, May 1922, p. 19.
Picking up where I left off in last month’s post, I will continue the thread on Sonia’s contribution to amateur journalism. If you have not yet read part one, I’m linking it here, so you may do so. While “Amateurdom and the Editor” focused primarily on Sonia’s entrance into the amateur journalism world, in this continuation we will learn more of Sonia’s journal The Rainbow, her time as president, and her overall literary input in amateur journals.
Sonia joined the United Amateur Press Association (U.A.P.A.) at some point between July 30 and August 11, 1921. Although it would seem the United suited her much better, she did not fail to pass her appreciation to the National Amateur Press Association (N.A.P.A.):
I feel impelled to acknowledge a debt of gratitude to the National Association for introducing me to the United, with its artistic and philosophical atmosphere and highly developed critical facilities.
Sonia H. Greene, “Amateurdom and the Editor”, The Rainbow Vol. 1, October 1921.
In a letter to Rheinhart Kleiner on August 30, 1921, Lovecraft had by this time already returned to Sonia the proofs for the first volume of The Rainbow. The level of swiftness the first volume was produced is rather impressive when considering Sonia’s life at the time. Sonia was working for Ferle Heller, a high-end millinery shop in New York City, and her job was quite extensive. She not only sold hats in the storefront, but she also sold hats at wholesale, traveling city to city to other millinery shops. She also had “charge of 60 girls in the workroom + 12 saleswomen in the showroom”. (Autobiographical Writings Box 9, Folder 7) Due to the demand in her trade, any schoolwork, when she received it as an adolescent and as an adult, was usually set in the back burner. The first excerpt which follows is when Sonia had moved out at the age of thirteen and had begun her millinery apprenticeship under Mary Bathsheba Hagadorn. The second after it, is when Sonia had enrolled at Columbia University, and took the Cultural Course.
The following Monday morning Sonia was situated as an apprentice in the very best shop in town. In the daytime she learned her trade; while in the evening she made arrangements with her teacher to give her the lessons she was missing. Once more she studied at night; but could not possibly keep this up. She was obliged to give up her studies.
Sonia H. Davis, Autobiographical Writings Box 9, Folder 6.
I paid for the books and the course, and was to come back one evening a week for examinations. You may be sure I did not come back very many evenings; but I kept reading on my own account; and, believe it or not…. I actually learned.
Sonia H. Davis, Autobiographical Writings Box 9, Folder 2.
(Side Note: Sonia wrote half of her autobiographical writings in third person, and the other in first person.)
While taking these accounts into consideration, and then knowing that she had only met Lovecraft in July yet having proofs of her amateur journal for him to review by the end of August, is nothing short of phenomenal. How interesting to think that while schoolwork, a necessity to pass a class, would be set aside to be completed at her own timeframe because of her busy schedule as a milliner, but the work involved to produce her amateur journal, such as writing and editing it, would remain constant and in the forefront. For the first issue of The Rainbow, Sonia wrote three essays, two of which are short in length, two poems, one book review, and one short letter. Which is not an unreasonable amount of work, but still very impressive. It’s probably for this very reason why it was believed she created the journals in order to impress Lovecraft:
Just previous to his coming to Brooklyn, and no doubt as part of her campaign to impress herself upon Lovecraft, his wife-to-be had issued an elaborate number of an amateur magazine, The Rainbow.
Rheinhart Kleiner, “A Memoir of Lovecraft”, in Something About Cats and Other Pieces, Sauk City: Arkham House, 1949, p. 224.
Whatever the reason, The Rainbow is certainly a beautiful amateur journal. The two volumes are tastefully done with soft textured covers and photographs of each person who contributed to it. Much of its beauty lends proof to the state of her finances. Because of her position in Ferle Heller, Sonia was earning nearly $10,000 a year, which in a field such as amateur journalism which depended heavily on donations to help publish the journals, certainly gave Sonia creative and financial liberties to spend generously on the production of The Rainbow. The first volume contains contributions from Alfred Galpin, James F. Morton Jr., H.P. Lovecraft, Rheinhart Kleiner, and Samuel Loveman. The theme of the volume is primarily philosophical and focuses on Friedrich Nietzsche and his writings.
The second volume is geared more toward art and its misconceptions culturally and occupationally. This issue is slightly larger in comparison to the first, 8 x 11 rather than 7 x 10, yet still possessing the same high-grade quality as its predecessor. It contains additional articles from Alfred Galpin, James F. Morton Jr., Samuel Loveman, and the short story, Celephaïs, by H.P. Lovecraft. Other literary pieces included are by B.C. and W.C. Brightrall, Betty Jane Kendall, Edith Miniter, Lilian Middleton, and Maurice W. Moe.
The Rainbow was quite a praiseworthy venture. In Rheinhart Kleiner’s amateur paper, The Piper, he wrote:
In Mrs. Sonia H. Greene, of Brooklyn, amateur journalism has gained an ardent recruit. She has already contributed generously to the official organ fund of both associations, and the first issue of her own paper, THE RAINBOW, has just appeared. So practical a demonstration of zeal for the welfare of our hobby is seldom obtained from a new member, and if Mrs. Greene continues as she has begun the republic of amateur letters may well call that day blessed which first saw her induction into the ranks.
“At Random”, The Piper, No. 5, January 1922, p. 2.
In the National Amateur 44, No. 4, Lovecraft wrote:
Easily the foremost of all the current amateur output, and unquestionably the most brilliant first issue of any paper within the present critic’s recollection, is the October Rainbow; edited and published by Mrs. Sonia H. Greene. Mrs. Greene, though a very recent recruit, has absorbed the amateur spirit with amazing speed; and possesses a very high conception of the duty of the individual to the institution. As a result she has become almost at once a leader, and has put forth a publication not only distinguishing her but assisting substantially in the advancement of amateur letters.
Unlike the average amateur paper, The Rainbow is not a haphazard collection of all the available manuscripts of the period, or yet a weary chronicle of trivial gossip and social insipidities. Mechanically dazzling and impeccable with its iridescent cover, numerous illustrations, and pleasing paper and typography, it nevertheless derives its chief claim to notice from its intellectual policy and carefully chosen contents. The Rainbow, in a word, represents a genuinely artistic and intelligent attempt to crystallise homogeneously a definite mood as handled by many writers. The mood is that of enlightened liberalism and civilised honesty and independence of thought; nor is its atmosphere lost even for a moment, despite several agreeable interludes of lighter nature. From the briefest item to the longest article and most ambitious poem there is uniformly sustained a tone of freedom and revolt against the stultifying lies, stupidities, hypocrisies, and mental narcotics of the conventional age which we are only now beginning to shake off.
[…]
Mrs. Greene’s own contributions to The Rainbow are of varied and representative nature. “Mors Omnibus Communis” is a poem vital with the tragedy and mockery of existence. “Amateurdom and the Editor” is a graceful editorial column in which the objects of amateurdom are re-stated with much power and piquancy. “Idle Idyls” and kindred personalities exhibit the editor as a brilliant and fraternal commentator, while the column headed “Philosophia” displays a vision and sense of proportion gratifying in an age as unsettled as this. Mrs. Greene is a thinker with much to say, and with a fast-growing power to say it effectively.”
H.P. Lovecraft, The Collected Essays: Amateur Journalism, ed. S.T. Joshi, New York: Hippocampus Press, 2004, pp. 310-312.
While the praise came in, so did the criticism. Sonia’s piece, “Opinion”, in the second volume of The Rainbow was criticized by Paul Livingston Keil. Keil wrote under the pseusonym “Pauke” and was the editor of Pauke’s Quill. It was in Pauke’s Quill, where Keil published his thoughts on Sonia’s article. Unfortunately, I was unable to find “Opinion Versus Fact”, but I am including Sonia’s original piece, “Opinion”, followed by her rebuttal, “Fact Versus Opinion”.
The Rainbow, Vol. 2, No. 2, May 1922, p. 3
Transcription:
OPINION
Several of THE RAINBOW’S correspondents have seen fit to take exception to the philosophical views of some of the contributors to the first number, as if there were one stereotyped set of opinions in the world, which everyone should endorse without thinking for himself.
Upon such persons the editor would urge a broader point of view, involving a recognition of the fact that sincerity is the only criterion we may universally apply in such a case. Any attempt to conform opinion to popular prejudice would rob it of this one paramount virtue. It should further be remembered that philosophical opinion has nothing to do with aesthetic quality. To condemn an author because he holds certain views is the height of absurdity. As an author he is not governed by these views at all, but by his artistic imagination. At most, the opinions merely suggest a background; and in the case of the purely aesthetic writer this background is seldom a literal application of any set of beliefs. Often the same author will base different works of art on different theories.
So we judge an artist’s work of imagination only by purely aesthetic criteria. If the work is intense, vivid, simple, and poignant, it is good.
When the writer expresses an opinion he leaves the realm of art and becomes another character. He then deals in intellectual instead of aesthetic matters, and must be judged by an entirely new set of standards. Do not try to find in his plain statements and hypotheses any of the airy stuff from which his dreams are made. If the writing is sincere, analytical, logical, and forcible, it is good.
Readers as well as authors need mental discipline. We must all strive for breadth, discernment, objectivity, and impartiality; so that when we praise or blame we may know why we do so, and may confine our sentiments to regions where they are legitimately applicable.
Transcription:
FACT VERSUS OPINION
It is regrettable to find the possessor of a strong right arm, who could be so potent in advancing art and truth, employing his strength in the obstruction of ideas and the defence of narrow and obsolete notions. Such, however, seems to be the case with the youthful editor of Pauke’s Quill, who in his article “Opinion Versus Fact” takes it upon himself to misunderstand and misinterpret with curious completeness my remarks on “Opinion” in The Rainbow for May, 1922.
Mr. Keil jauntily refutes so much which was entirely absent from the editorial he purports to criticise, that one is somewhat in doubt how to begin a reply! I think, though, that attention ought first to be called to the fact that if our young critic had read the editorial with any amount of care and intelligence, he could not possibly have perpetrated the cumbrous sentence in which he charges me with stating that “there is no or very little connection between the style of an author and what he has to say.” To attribute this view to one with my aesthetic opinions is proof of Mr. Keil’s meagre comprehension of the whole subject.
What I did say, and what I repeat as a basic principle of art, is that an author’s philosophy has nothing to do with the aesthetic quality of his work. Surely this conveys a very different idea from the one which Mr. Keil so ingeniously manufactured. It is a principle which should be obvious to anyone with the least understanding of the nature of art; and few things are more easy to understand than that art is simply depiction and expression, whose merit depends solely and exclusively on the success of the artist in making his medium convey what he wishes to convey. What the artist wishes to convey is absolutely immaterial. He is free to choose, and equally great works of art have arisen from diametrically opposite conceptions of life. The one criterion of art is its perfection—the perfection with which the creator carries out whatever design he has selected.
Mr. Keil’s whole critique, it is to be feared, forms something of a replica of his impoverished and beautifully irrelevant metaphor anent a surface of black paint as a night scene. Like such a night scene, it doesn’t show anything; or at least not anything but darkness, as manifested in the blandly dogmatic pronouncements on the “real purpose of authorship” and the cocksure corollary that “it is logical and obvious that the philosophical opinions of the writer must (the italics are Mr. Keil’s) be considered in judging an author, always.”
The fallacy of Mr. Keil lies in his utter and inextricable confusion of art and intellect. He believes that the artist, like the philosopher, deals in ideas; whereas in truth impressions are the only legitimate materials of art. “Literature,” says Arthur Machen through one of his characters, “is the sensuous art of causing exquisite impressions by means of words.” Facts are excellent things in their place; but they have not the remotest connection with aesthetic expression.
In his violent challenging of this truth—which has certainly been placed by all literary history, emotional experience and psychological investigation upon as firm a basis as any other admitted “fact”—Mr. Keil reveals a bias and bigotry which warn us not to take him too seriously in all his assertions.
Need one cast about for concrete examples? Wilde is always with us—and who seeks to correlate his philosophy with the widely contradictory manifestations of his art? An artist may be defiantly pagan, yet paint in his love of beauty a madonna [sic] and child which all the aesthetic world will acclaimed as perfect; while a pious, conventional and passionate believer may fail in depicting the simplest violet or daisy of whose celestial workmanship and mystical symbolism he is so fervently convinced. A sculptor may reject all philosophy, and refuse to question the universe, yet be able to mould figures of divinely breathing beauty. Nor can literature be classed apart from its sister arts—for the purer it is, the closer it approaches their harmonies and plasticity. Who would seek for Poe’s opinions and beliefs amidst the multicolored ecstacies [sic] of his strange and tortured genius?
Sometimes a writer, like the Russians of a few decades ago, may be by nature a propagandist, and tend to make his dramatis personae mere mouthpieces of opinion. Familiar indeed is the novel of intellectual debate, with the author’s voice but thinly concealed in the tones of his hero or heroine, or of some subtler character. But these things are not primarily works of art at all. They are philosophical tracts, and when they possess art it is not in the central plan, but in occasional touches of coloring and characterization where the author happily forgot his homiletic role. The actual artist does not concern himself with petty human problems and their unravelling, but strives simply to bring to the reader’s imagination beautiful things beautifully created.
Mr. Keil would gain a clearer general perspective by considering the striking contrasts between philosophy and performance, with which life abounds. He should realize how many authors, while viewing the world and its futile struggles with the utmost coldness, sanity and objectivity, paint spirited idyllic pastorals or hectic and glamorous metropolitan scenes with perfect naturalness and success; how many sincere prohibitionists maintain well-stocked cellars; or how many tireless workers for rational motherhood and child welfare are solitary spinsters. I reiterate, and I believe the facts of thought and existence sustain me, that to condemn an author because he holds certain views is the height of absurdity.
The concluding ex cathedra paragraph where Mr. Keil so grandiosely divides ideas into facts and opinions is something which takes us altogether outside the domain of art. It is, nevertheless, worth refuting as philosophy; since it represents so pathetically narrow and obsolete a system of metaphysics. The bald truth is that Mr. Keil has been absolutely untouched by the thought of the last half-century, and that he still accepts the conventional beliefs of former times as unquestioned certainties. He should learn that there are no such things as absolute values or universal facts outside the elemental sphere of chemical and physical action; and that virtually all the standards governing human life and effort are just what he insists they are not—“merely the collective beliefs of the majority” acquired through the interpretation, sometimes sensible and sometimes fallacious, of the race’s experience during its remote formative period. All human beliefs are opinions, and nothing more; valuable only so far as they continue to satisfy us regarding the phenomena forming our visible world.
“Opinion pitched against fact,” far from being worthless, is really the greatest of all forces in the advance of civilization. There is not a barbarous, degrading or fallacious idea of the past whose abolition has not begun with the untiring and concerted efforts of a small minority with strange “opinions” that contradicted the accepted “facts” of the bovine majority. But for “opinion pitched against fact,” witches would still be burned in the market-place, slaves sold on the wharves, and minds fettered with the notions of a flat earth and Ptolemaic universe.
I firmly believe that the opinion of the thoughtful, fearless and cultivated minority is in most cases more likely to be correct than the blindly inherited and clumsily unanalyzed view of the superficial throng. The past too often shows it—and shows how the throng itself will some day accept and enjoy with belated gratitude the “errors” for which its members now chide the struggling minority. But this is very trite.
What must be emphasized as a final word is that Mr. Keil represents both aesthetically and philosophically a degree of unreflective naivete, confusion and dogmatism which argues either extreme youth or deep-seated backwardness. Fortunately the cause in this particular instance seems to be extreme youth; so that we may reasonably expect from our energetic disputer a steady progress in breadth and logic. His zeal for an artistic and intellectual Amateurdom deserves the highest praise; and if we challenge his present utterances, it is only that he may be aroused to new vistas mutually profitable to himself and to amateur letters.
—Sonia H. Greene
It is hard to objectively deconstruct the misunderstanding on Keil’s part when half of the argument is gone. Sonia’s intention in “Opinion” was quite simple, separating the artist from his or her beliefs when creating art. An artist creates solely because they wish to produce beautiful things that go beyond the confinement of one’s philosophy. Art does not exclude, because when an artist creates, he or she is moved by the imagination, by the desire to manifest what is intangible into what is tangible. It is not about going into art with a secret agenda to broadcast one’s beliefs or political stance, although there is a time and place for this kind of theme within art’s creation. Sonia does so well in conveying this point throughout “Fact Versus Opinion”. It’s quite possible due to the length of “Opinion” that Sonia’s point was entirely missed by Keil, and perhaps, if she had elaborated in greater detail like she did in “Fact Versus Opinion”, there might not have been any criticism or rebuttal.
While Wikipedia is obviously not a reliable source, “Fact Versus Opinion” is not an editorial against censoring pornography, as it is stated in Wikipedia. This mistake likely arises from the fact that in the same volume of The Oracle, where Sonia’s “Fact Versus Opinion” appears, Lovecraft wrote “The Omnipresent Philistine”, which was an editorial against censorship. Keil and Lovecraft had a disagreement over this issue, and thus “The Omnipresent Philistine” was written to prove the particular dangers of censorship on art, literature, and the like.
The Oracle is merely one journal in which Sonia contributed, aside from her two issues of The Rainbow, and certainly not the last.
In July 1923, Sonia was unknowingly elected president of the U.A.P.A. Yet, she did not find out until September of that year of her having been elected. No doubt overwhelmed by the sudden responsibility, Sonia sent a note to Lovecraft, “asking to be relieved of the unexpected & cataclysmic presidential burden,” but he wrote back, “urging her to hang on for dear life”. (Lovecraft to James F. Morton, Letters to James F. Morton, p. 55)
She did just that, and addressed the members of the U.A.P.A. as their president:
Three months ago, out of the chaos of disorganization into which the society had fallen, I received belated notification of my election to the Presidency of the United Amateur Press Association. Prompt visible action was impossible, because of the utter administrative inefficiency and absence of records; but despite all obstacles I have decided to bend every energy towards an intensive restoration during the latter half of the executive year—January 1, 1924 to July, 1924. That period has now arrived, and as the need for universal co-operation becomes more definite, I wish to call attention to what we have been able to do, and to what we still require so urgently.
Our present official board, as elected and appointed, is as follows:
President, Sonia H. Greene; 1st V.P., Harry N. Lehmkuhl; 2nd V.P., Stella V. Kellerman; SECRETARY-TREASURER, EDGAR J. DAVIS, 100 HUNTINGTON AVE., Suite 3, BOSTON, MASS. Official Editor, H.P. Lovecraft; Official Publisher, W. Paul Cook; Historian, Wilfred B. Talman, Laureate Recorder, Arthur F. Ziegfeld; Manuscript Manager, Paul G. Trueblood; Supervisor of Amendments, John Y. Piersol; Directors, Messrs. Conover and Mazurewicz, and Mrs. Moitoret.
Several issues of the UNITED AMATEUR are planned, but their preparation has so far been hindered by delay in obtaining any report of the 1923 Convention, or of the present state of the membership list. There is now in the Official Organ Fund $49.66 in cash, remaining from the year 1921-22. This will ably launch the current UNITED AMATEUR, but for its maintenance till July further contributions will be required. Substantial funds are guaranteed by both President and Official Editor, but such will prove of small permanent value unless backed by generous donations from all members able to make them. As before, the Custodian of the Fund, to whom all remittances should be sent, is H.P. Lovecraft, 598 Angell St., Providence, R.I.
Recruiting machinery is slowly forming, and will be more definitely described in my first regular report. Meanwhile let me urge all members to be particularly prompt and conscientious about their renewals; carefully remitting to Secretary Davis upon expiration of membership, whether or not officially notified. Notifications must necessarily be lax until Mr. Davis can secure the records. Former members who receive this circular are urged to reinstate at once, and any persons willing to serve on the recruiting committees will confer a great favor by writing me to that effect.
Our objects in this work of restoration are very simple. We want, if it is humanly possible, to re-create the United as a purely aesthetic force; a stimulus to literary beginners of real ability, which will give them practical and immediate help in their chosen field without waste of energy in such directions as commercialism, stagnant dabbling, or social frivolity. We want to serve aspirants, crude or advanced, who sincerely desire “to write perfectly of beautiful happenings”; [sic]
My task is to keep things moving until July, when a new fiscal year will bring new leaders. Co-operate by writing, reviewing, publishing, recruiting, and shouldering responsibility. Shall we prove equal to our respective assignments? Let us hope so, for upon us in these months rests the main hope of literary amateur journalism.
Hopefully and Fraternally yours,
SONIA H. GREENE
A month after having been notified about her presidency, Sonia attended the fifteenth anniversary celebration of the Blue Pencil Club.
The Chat, October 6, 1923, p. 13. Source: Newspapers.com
While “Opinion” in The Rainbow (Vol. 2) was released in May 1922, her article “Fact Versus Opinion” in The Oracle (Vol. 4, No. 3) was released in May 1924. By this time, Sonia was married to Lovecraft, and they were living together. In Lovecraft’s letters, little is mentioned about amateur journalism and/or the work involved in Sonia’s presidency during this period of their marriage. What we do learn through his letters to his aunts, however, is about the hardships that Lovecraft and Sonia went through in 1924.
Whatever the reason for her departure from Ferle Heller, Sonia decided to open her own hat shop at some point between the spring and early summer of 1924. The business venture failed miserably, and since Sonia was the sole financial provider, their household took quite a hit because of it. Then, on October 21, 1924, Sonia was hospitalized for gallbladder pains.
After being released from the hospital on Halloween, Sonia began searching for work, and ultimately finding an opening in Mabley & Carew in Cincinnati, Ohio, Sonia left for the job on December 31, 1924. Sonia returned to New York on February 26, 1925, on the grounds that she “has at last found the hostile & exacting atmosphere of Mabley & Carew’s intolerable”. (Letters to Family and Friends 1.254.) In the midst of all this health and occupational chaos, her presidency in amateurdom was the last thing on her mind, and she reveals as much in the following excerpt.
In July 1925, Sonia addressed the members of the U.A.P.A in the “President’s Message” column of the United Amateur 24, No. 1. Only this time it was to give her resignation.
Transcription:
PRESIDENT’S MESSAGE
169 Clinton St., Brooklyn, N.Y.
June 16, 1925
Dear Fellow-Amateurs:—
It is once again my fate to address a membership who must be almost sceptical of the continued existence of the United, and to express the profound regret which I feel at this lapse of activity. Last year’s appeal for reconstruction, lacking both the spontaneous co-operation of our personnel as a whole and the endorsement of any leader with requisite health and time for its practical promotion, proved a futile one; though I must here thank most sincerely those few who did respond to my messages and apologise most profoundly to those whose responses seem to have been inadequately acknowledged. Outside responsibilities of unexpected magnitude, together with a failing health which culminated in my autumn sojourn at the Brooklyn Hospital, cut me off hopelessly from amateur work during the summer of 1924; a disastrous interregnum whose effects proved too profound to be shaken off during the balance of the year, especially since my energy and leisure have even since then been but fractional. The main result of this condition has been to make impossible a 1924 election, and thus to effect the holding-over of the present official board another year. Though arising primarily from the inability of the officers, this circumstance throws a sadly illuminating ray on the apathetic state of the general membership.
Possibilities of Revival
We must acknowledge, then, that the one paramount business of the United at present is simply to fight doggedly for its existence if it deems that existence worth preserving. Our society is not alone in its enfeebled state. Others, complaining of the same symptoms in varying degree, have proposed a final consolidation of all surviving amateur bodies; in order that the few remaining active souls in each society may be linked in one combined burst of desperate team-work for the perpetuation of amateurdom as an institution. This may or may not be necessary in the end; but even with such a plan as a goal it is essential that we restore our balance and functioning for the time being, if only for the purposes of intelligent negotiation. I, myself, am not inclined to endorse the idea of union except as a very last resort; since I believe that the aesthetically helpful qualities peculiar to the United would be vitally impaired if mingled with the attributes of more social and frivolous organizations. The United is too unique in its province to sacrifice its identity lightly; rather ought we to investigate closely our causes of decline, and seek to repair them in our own way. My own strangely doubled term, of course, is now at an end; and whatever revival is effected will be the work of the incoming board. I believe that the great necessity is the succession to active leadership of an entirely new generation; youthful, ambitious, unjaded, and possessed of sufficient interest and spare time to work with an intensity which to our present middle-aged leaders must naturally seem almost fabulous and inconceivable. Given one or two young and active spirits, we may reasonably hope for an influx of kindred recruits through their propaganda; and expect in the end a United restored to something like its former freshness and vitality. Our mistake has been in not demanding and enforcing the transfer of power from those whom outside affairs make less and less free to wield it properly, to younger hands eager and well-fitted for its exercise. This mistake we trust to see rectified in a mail election planned with the greatest conscientiousness and saved by energetic action from the fate of last year’s proposed election.
The Election
In the absence of a Convention, I have declared July 15th as the date for a general election by mail; ballots for which are soon to be received by the members. On account of Secretarial difficulties, we are still uncertain as to the status of many whose names appear on our rolls; hence will distribute the ballots as widely as possible, asking that the recipients enclose a dollar to the Secretary for extension of membership when any doubt exists. Duplicate ballots are to be mailed to the Secretary, Edgar J. Davis, 100 Huntington Avenue, Boston, Mass., and originals to the Custodian of Ballots, George W. Kirk, care Martin’s Book Store, 97 Fourth Avenue, New York, N.Y. Both must be mailed in sealed and labelled envelopes in time to reach their recipients by the appointed date, July 15, 1925. Upon the counting and checking up of the votes, the result will be announced in due season; either by special bulletin or in THE UNITED AMATEUR. Every effort will be made by judicious and impartial workers to provide one or more sets of willing and competent candidates; while of course the voters are free to choose any qualified persons whom they may deem suitable for the elective offices. These offices now are President, First and Second Vice-Presidents, Laureate Recorder, Historian, Manuscript, Manager, and three Directors. A 1926 Convention Seat will likewise be chosen.
Past Details
Efforts to obtain records of the 1923 Milwaukee convention having come to nothing, I have decided to let the matter rest; or at least, to leave it for future archaeologists and palaeographers to adjust and embody in whatever chronicles they may wish to keep. Laureate awards for 1924 and 1925, likewise, are out of the question; it being understood that the 1923 winners retain their titles till fresh ones are awarded in 1926.
Secretarial
Members are urged to let nothing interfere with their renewals and reinstatements, or with the recruiting of truly suitable novices; continuing to address applications to Secretary Davis until the appointment of a successor on the new board. Patience is recommended in cases of delayed acknowledgment, for our convalescing Secretary is sorely overburdened with matter accumulating during his long typhoid siege at the Peter Bent Brigham Hospital, from which he has only recently emerged.
Official Organ
Lack of cash has circumvented the regular issuance of THE UNITED AMATEUR, so that in view of all conditions it was thought best to delay the present single unmber [sic] until the last, as a herald and auxliiary [sic] in the reconstructive campaign of next year’s board. Vastly more liberal support will be necessary if the coming volume is to be of any size and frequency; and I urge upon everyone a share in the maintenance of a sinking fund for its financing—unofficial if no official arrangement of the sort is formulated by the incoming editor. The official organ is the life of the United, and its preservation is the first requisite to general survival. The fund, which was used wholly up in the printing and mailing of the May, 1924, issue, ($52.00) now stands at $39.50. The following voluntary contributions are to be noted:
J.E. Hoag…………… $5.00
Eugene B. Kuntz……. $1.00
Activity
Of activity during the year there is, of course, little to report; and one must give double commendation to the few who have remained faithful. Mr. Paul Livingston Keil is about to isue [sic] a new number of his attractive journal; and a Liberal from Mr. Paul J. Campbell is expected soon. More publications form the crying need of the time; and it is fervently to be hoped that the new board will be able to devise some means for their endowment or stimulation, in printed, multigraphed, or any other imaginable form. Even the “pass-around” manuscript magazine is by no means to be despised in these lean days, if a sufficient number of carbon copies are set in circulation.
Conclusion
So, regretfully conscious of the amateur hiatus which my extended term was unable to redeem, I take my leave of an office whose duties deserved a more active occupant. My basic views on amateurdom and its province remain unchanged, and I still hope to see the United, under younger and brisker leadership, strengthening its position as a force for the inspiration of the sincere, non-academic literary novice. Enough time has elapsed since the last busy period to sink all factional feelings into one conjoined solicitude for the Association as a whole; and it is my keenest wish that I may witness during the coming year the birth of a new epoch of organisation, development, artistic endeavour, and critical thoroughness.
Sincerely yours,
SONIA H. GREENE LOVECRAFT,
President.
There are a few things worth noting in Sonia’s message.
Sonia’s introductory sentence brings our attention to the fact that this is in all likelihood the second time Sonia addressing the members as a whole. The only other time we have factual evidence of her addressing the members is her letter in late 1923, when she had been recently notified of her election. In comparing her 1923 president letter to her 1925 president’s message, we’re able to see that not much had changed with the U.A.P.A during the span of those two years. While one piece of writing possesses the motivation to accomplish, the other possesses a sense of defeat. In her 1923 letter, Sonia had hoped to achieve a restoration of the U.A.P.A. from January 1, 1924, to July 1924, which was her actual term as president.
However, in her 1925 message, she reveals a sense of failure for not having achieved the restoration, and the reason was because of her health and ultimately her hat shop which failed. It was also these reasons why her term as president was extended into 1925. The failure, however, didn’t just fall entirely on Sonia and her personal hardships. Clearly, due to the disorganization of the U.A.P.A, Sonia was ill-prepared for her position. The U.A.P.A. was heading toward disintegration, and it clearly shows in how Sonia was elected for a responsibility she had not willingly sought to obtain, then let alone to not be notified about it in a timely manner. Yet, Sonia still put on a brave face and sincerely tried to make the best of the hand she was dealt with.
Throughout her term as president, however, the affairs of the U.A.P.A would only keep making matters worse. Stated both in her 1923 letter and then in her 1925 “President’s Message”, she was unable to obtain the necessary report to help with publication, which after nearly two years of trying to acquire and never receiving it is ample proof of the terrible state in which the U.A.P.A really was at that time. Then, there was the fault of the “machinery”. This, too, was another underlying reason for the failed attempt of restoration, which is mentioned both in Sonia’s 1923 letter and then in Lovecraft’s “Editorial” in 1925, which was printed alongside Sonia’s “President’s Message”. Sonia called it “recruiting machinery” while Lovecraft declared “sheer indifference has stalled the replacement machinery”. (“Editorial”, United Amateur 24, No. 1, July 1925, p. 8.)
While it’s not a literal machine, “machinery” in this context is meant to imply the membership of the organization, who were to help bring new members into the group. Since the membership were slow to recruit, there was little funds to secure a printer, and without a printer, volumes wouldn’t be published, and without publications, there wouldn’t be a readership and without a readership, no renewals. It’s easy to see why this system is termed “machinery”, and why its very necessity to thrive is of the utmost importance.
Yet, even with the sad state of her concluding presidency, Sonia still believed a revival for the U.A.P.A. was possible. She had hoped the new board would bring about this change, especially if young members were voted in. Hope is never vain, but in this case, her hope for a revival was indeed futile. Edgar J. Davis would take her place as president for the year 1926-1927. He was the Secretary-Treasurer from 1923 to 1925, and according to Sonia’s message above, he appeared to have been hospitalized for typhoid, which seemed to have caused some delay in things once more.
Nonetheless, Sonia’s resignation as president couldn’t come at a better time.
When she wrote her “President’s Message” on June 16, 1925, Sonia had just returned from Saratoga Springs, N.Y., where she had stayed for a couple of weeks to recover from the lingering gallbladder pains from October 1924. Moreover, by the time the journal was published in July, Sonia was heading back to Ohio to begin her new job in the millinery department at Halle Brothers Co. in Cleveland.
The United Amateur, Vol. XXIV, No. 1, July 1925, p. 12.
One thing of interest that has been recently brought to my attention by Dave Goudsward and Bobby Derie is that while Sonia had resigned as president from the U.A.P.A. in 1925, it appears that Sonia was part of the new board of 1926-1927. Sonia was a Director alongside Frank Belknap Long and Maurice W. Moe. The general consensus though seems to be that Lovecraft simply put down Sonia as a Director on paper, while not entirely holding her to the position. Although it’s quite a mystery.
The United Amateur Vol. XXV, No. 2, May 1926, p. 4.
The truth is, Sonia would walk away from amateur journalism in 1926. In May 1926, both Lovecraft and Sonia resigned from the Blue Pencil Club, closing yet another chapter in Sonia’s part in amateurdom. In 1927, she did, however, write a heartfelt reminiscence of Hazel Pratt Adams, who passed away on August 6, 1927.
In Memoriam Hazel Pratt Adams, 1927, p. 14.
After this, Sonia’s contribution to amateur journalism stopped entirely. It did not mean the end of her allegiance to its mission. While living in Los Angeles, Sonia resumed her friendship with Wheeler Dryden, who was also a fellow amateur, and also who, according to Sonia, was visiting when her husband, Nathaniel A. Davis was rushed to the hospital on the night Nathaniel died. Sonia would return to amateurdom after Nathaniel’s death and remain faithful to it for the rest of her life. She attended the 73rd annual convention of N.A.P.A. in July 1948 at the Hotel Mayfair, Los Angeles. In July 1953, Sonia then attended the Milwaukee convention.
The Fossils, Vol. XLVI, No. 2, October 1948.
Because of her return to amateurdom and the rising star of Lovecraft, Sonia would have fans, followers, and friends, who would always remember her contribution to amateur journalism. We see this acknowledged in her letter addressed to the old and new members of amateurdom who remembered her on her 81st birthday and even during her hardships with her health.
Series 1, Subseries, Correspondence, 1938-1971, Box 1, Folder 2, John Hay Library, Providence, R.I.
Transcription:
A GRATEFUL LETTER FROM SONIA
Dear Members of the United Amateur Press Association:
Although it has been a very long time since I have made a contribution to the “BUNDLE”, I would certainly be delinquent—regardless of my illness—if I did not make one at this time. Very few pages are now to be found in the “Bundle” but every time I receive one it is so welcome!
After almost fifteen months in the Hospital and still under Doctor’s care is hardly an excuse for my silence; especially since I’ve been remembered on my eighty first (81) birthday by so many kind UAPers and many dear friends. GOD BLESS THEM.
If at this time I name but a few I trust that the entire membership will feel included; and a very hearty welcome to all new members. Dr. W.J. Thompson and dear Mrs. Thompson have been particularly generous with their personal visits and his many letters of encouragement and prayers from my recovery; and his wonderful literary contributions to the Bundle each month is something I am sure every reader enjoys.
Grace Moss Weitman is another great and wonderful friend who never forgets my birthdays and all holidays, for which I am very grateful, as I am, also, to the many friends whom I met at several Conventions; the last one having been in Milwaukee in 1953, which I shall always remember.
There are so many more to whom I owe my gratitude; Nona Spath who arranged a wonderful evening for me at her home in 1958 when I visited my late sister; also my very charming friend and UAPer, Dr. Belle S. Mooney, who also arranged a wonderful day for me and our friend, Minnie Mills Neal; Dr. Mooney was so young and chipper that I hardly recognized her as she came stepping down the hall of the hotel where I was waiting for her at the appointed hour. This, too, was in 1958; a cold, nippy morning, when Dr. Mooney invited us both to breakfast and later to a wonderful dinner; and, of course, plenty of reminiscences! This was in Kansas City where I had a day’s stop-over privilege.
Now I pick up at random the rest of my birthday cards; to whom I owe many thanks for remembering my eighty-first birthday. Jolly Bea Dragin, whom I met at Nona’s home. Dear Olive Gilbert, whom I met at the Milwaukee Convention and with whom I have had some pleasant correspondence. Charles and Ione Beers, who came to see me several times while I was very ill, both at home and in the hospital; Marshal Hood, whom I have never had the pleasure of meeting but is a welcome member of UAPA; Mr. and Mrs. William Wallace Ellis who became very good friends of mine and whom I met at the Milwaukee Convention; since then we have had some pleasant correspondence, and whose poems are gems of art. Ella Laufenberg, whom I met at the Milwaukee Convention, visited me in Des Plaines, in 1953. The rains came down in torrents but she would not stay over until the following day although my late sister and I urged profusely; she said she had some special commitments whose presence required that she go back to Milwaukee that night.
Earnest Evans is another gentleman whom I had never met but he was very kind to send me some encouraging poems to get well. If I had left out any UPAers, please forgive me, but I trust you will feel included in my sincere appreciation.
May the good Lord bless all of you with much good.
Sonia H. Davis
This grateful letter from Sonia raises some questions. Why does she address the letter to the members of the U.A.P.A? Especially when we know the U.A.P.A. collapsed not long after her presidency. Is Bundle an amateur journal? And if so, just how much did Sonia contribute to it? Was this letter published in the Bundle? These are questions that don’t have answers to them yet, but worth considering the possibilities.
Because amateur journalism is so vast, especially with it being associated with Lovecraft, Sonia could very well be mentioned in more journals than what I’ve covered. This post, despite its length, is likely only covering the figurative tip of the iceberg, or perhaps I’ve covered all the bases. I doubt it’s the latter. The good thing is the search continues, and with it, we’ll get to learn just a little more about Sonia, and her contribution to amateur journalism.
Sonia’s involvement with amateur journalism is scantly covered, occasionally mentioned.
This is not to say someone, or a group of people, is to blame for the lack of coverage. I, myself, had a long way in learning about this chapter of Sonia’s life. Back in November of last year, a very good friend of mine (a mentor, really) had asked me: What do you think was Sonia’s contribution to amateur journalism? I was to answer this question for a video to help raise additional funds for the Kickstarter campaign of Sonia’s autobiography. To be quite honest, I did a terrible job in answering the question. I had so little knowledge then about Sonia’s time in amateur journalism. I hardly remember now what I said in response, which is a good thing because I don’t wish to be haunted at odd times in a day by my own embarrassing ignorance on the matter.
In a way, this post is my redemptive answer to that question.
The truth is, there is more to Sonia’s contribution in the field of amateurdom than her amateur journal, The Rainbow. It was through the gateway of amateur journalism that sincerely challenged her to hone her literary and comprehensive skills. What amateur journalism did for Sonia was provide her with a newfound desire to express herself creatively through poems and short stories and then analytically through essays. There isn’t a poem, short story, or essay to her name prior to her involvement with amateur journalism. As a result of her introduction to the literary circles of New York City and amateurdom in general, she enrolled in Columbia University:
I had several literary friends way back in 1921, while still in my successful job I was requested to join an American Amateur Press Association. I did not feel qualified but after several urgings I joined + made many friends among writers, artists, performers, sculptors + others. It was then that I applied to Columbia U. [sic] so that I would be able to understand what art + literature were all about.
Sonia H. Davis, Autobiographical Writings, Box 9, Folder 7.
Unlike other forms of journalism, amateur journalism (or amateur newspapers) is a periodical that was created not for profit but for the pleasure of printing one’s work to share with like-minded readers. Because of this, most amateur journals were produced rather simple and cheaply; the journals varied in size from miniature to quarto. (American Antiquarian)
Above all, however, these journals were an outlet where expert and novice writers, poets, philosophers, and the like were able to submit their literary piece without its integrity being manipulated by a publisher who catered to the masses. It also allowed these artists the freedom to test the waters in their respective fields, and to seek constructive criticism in order to grow in their craft as well. Personally, I believe H.P. Lovecraft described it best:
In short, the United offers an exceptionally well-proportioned mixture of instruction and fraternal cheer. There are no limits of age, sex, education, position, or locality in this most complete of democracies. Boys and girls of twelve and men and women of sixty, parents and their sons and daughters, college professors and grammar-school pupils, aristocrats and intelligent labourers, Easterners and Westerners, are here given equal advantages, those of greater education helping their cruder brethren until the common fund of culture is as nearly level as it can be in any human organization. […] True, though trite, is the saying that amateur journalism is an actual training school for professional journalism.
In 1917, Sonia met James Ferdinand Morton Jr. Regrettably, Sonia was unable to recall in her autobiographical writings on how she came to meet Morton, and the mystery continues to this day. Morton was a prominent lecturer, having attended and graduated from the Curry School of Expression. He was an advocate for values considered liberal at the time, such as “free love”, a single tax plan, and African American rights. He had also received his Bachelor of Arts and Master of Art degrees from Harvard. (Memorial of James F. Morton)
Moreover, Morton was a member of the National Amateur Press Association, having held the presidency of the organization. This was the gentleman who encouraged Sonia to attend the Sunrise Club, which was a dinner meeting where a wide variety of speakers attended to give lectures. The Sunrise Club had notable speakers such as Emma Goldman, who advocated for the practice of birth control. She addressed the Sunrise Club, an audience of six hundred people on March 28, 1915, and explained for the first time how to use a contraceptive. She was arrested afterwards.
And thus, these were the type of lectures that Sonia was encouraged to listen to, and she explained her experience vividly in this excerpt from her writings:
When I held the very lucrative buyer-and [sic] managership in N.Y.C. I was invited by a former Harvard Professor to attend a discussion Club. All sides of all questions were discussed and debated there. It was obviously a Supper Club where, after the meal was over, a public speaker was announced by the club master. After the so-called lecture, those who wished to further discuss or heckle the speaker, were given an allotted five to ten minutes in which to express themselves.
It was a forum for young professional men and women. Subjects ranged from scientific, religious, medical, philosophic, historical, astronomic and other subjects, including opinions on Freud, his school, some of his students, pro and con; but usually it was sex that was discussed. Sometimes there were political subjects discussed, History [sic], ethnology, law, race, the humanities, etc.
Questions and answer periods were indulged in. Often questions were asked by those who thought they alone knew the answers. Seldom was a bona fide question asked of the speaker, that was really worthy of discussion. Plays and their authors, as well as books and their authors were part of the program.
I seldom understood the speaker or the questioning audience. In fact, some of the subjects did not appeal to me, but this friend who introduced me to the club insisted I go there.
Sonia H. Davis, Autobiographical Writings, Box 9, Folder 8.
Although she was not entirely intrigued by the discussions, Morton would then encourage Sonia to join the National Amateur Press Association (N.A.P.A), and then the Blue Pencil Club. These were organizations that Sonia genuinely enjoyed, in spite of not feeling qualified. Thus, after enrolling in Columbia University, Sonia worked toward presenting her skills in print:
After having learned a little about the technique of writing I published two issues of my own modest amateur journal and was amaze [sic] to find how much unusual appreciation the Amateur [sic] world of letter accorded me.
Sonia H. Davis, Autobiographical Writings, Box 9, Folder 7.
Morton had not only introduced her to amateur journalism, but he would, according to Sonia, also introduce her to H.P. Lovecraft in July 1921, during the National Amateur Press Association convention in Boston. Lovecraft was also heavily involved in amateur journalism, so much so, that it would take another post to explain his irrevocable mark in the field. Lovecraft was an ardent member of the United Amateur Press Association (U.A.P.A), and it was during the N.A.P.A. convention that Sonia became interested in the U.A.P.A:
Upon sending in her United application, & merely after having read a few stray papers & old official organs, Mme. Greenova unsolicitedly & unexpectedly came across with a pledge of FIFTY (count ‘em—50) refulgent rubles—HALF A HUNDRED scintillant simoleons—for the Official Organ Fund. Ten of ‘em cash down. Oh, boy! Is that the ideal amatuer [sic] spirit? We’ll notify the cosmos!! Believe Grandpa, La Belle Russe won’t have no reason to complain of editorial coldness—we’ve given her two paragraphs in the July news notes, extolling her excellencies & holding up her philanthropy as an example to our revered tightward veterans. If a new member plunks down fifty bucks, what ought the old ones do? Viva Russia! God save Kerensky!
H.P. Lovecraft to Rheinhart Kleiner on August 11, 1921, Letters to Rheinhart Kleiner and Others, ed. S.T. Joshi and David E. Schultz, New York: Hippocampus Press, 2020, p. 184–185.
The two paragraphs were indeed published in The United Amateur, not in the July “News Notes”, but in the September “News Notes”:
One of the most brilliant and important of recent recruits to the United is Mrs. Sonia H. Greene, 259 Parkside Ave., Brooklyn, N.Y. Mrs. Greene is a Russian by birth, and descended from an illustrious line of artists and educators. Coming at an early age to the United States, she acquired a remarkable degree of erudition mainly through her own initiative; being now a master of several languages and deeply read in all the literatures and philosophies of modern Europe. Probably no more thorough student of Continental literature has ever held membership in amateurdom, whilst our many philosophical members will note with interest her position as a former Nietzschean who has at present rejected the theories of the celebrated iconoclast.
An example of amateur devotion and enthusiasm which should be heeded by all members as an inspiration to renewed activity is afforded by our new recruit, Mrs. Sonia H. Greene of Brooklyn, N.Y. Mrs. Greene, immediately upon receipt of a bundle of United papers and before the arrival of her membership certificate, sent the following phenomenal pledge to the Official Organ Fund; a pledge eloquent of a real and self-sacrificing interest which, if shared by the majority of our workers, would bring about at once that amateur renaissance so long desired, yet always so prone to retreat into the future. Mrs. Greene writes: “So much do I appreciate the efforts of all those who contribute to the sum total of this pleasurable experience, that I, too, wish to do my meagre ‘bit’…I shall consider it a special privilege to be permitted, each month, to contribute with a modest portion of my earnings; so that those who have not the financial means may make use of mine in advancing the noble cause of amateur journalism. I hereby pledge myself to contribute fifty dollars ($50.00) for the season of 1921–22.”
H.P. Lovecraft, The Collected Essays: Amateur Journalism, ed. S.T. Joshi, New York: Hippocampus Press, 2004, pp. 299-300.
[…]
Due to the length of this post, I have decided to break it into two parts. This is about the halfway mark, and figure this is where I shall conclude and resume this thread next month.
You have my version, as my dear late mother told it to me…
Sonia to Christine D. Hathaway, March 6, 1968.
I’ve made it no secret that I’ve been working on a timeline for Two Hearts That Beat as One, and with such a task at hand, I was able to delve more deeply in the finer details of Sonia’s life. While constructing the timeline, I focused on materials that I would not have otherwise incorporated in the autobiography. I wanted to build a timeline that was both exhaustive and concrete. It certainly wasn’t easy, but what came out of it was meaningful and provided a newfound appreciation for the life and legacy of Sonia H. Davis.
My original reason for creating the timeline was because of my over compulsiveness as a storyteller. The events described in her autobiographical writings lacked dates and were far from being organized, making each placement of accounts difficult or sometimes impossible to arrange them where they inherently belong. The perfect example would be The Private Life of H.P. Lovecraft, in which the memories are jumbled up and it’s hard at times to differentiate when the moments precisely occurred.
Hence why the last month and a half was devoted specifically to what I called the “HPL Years”, because it was just that, I was working solely on the years between Lovecraft and Sonia. Much of my work involved annotating, which, because of my sourcing other materials to verify the narrative, I was then obliged to rearrange certain recollections to fit in their rightful order. Yet, there still remained scenes where they were irrevocably out of place, and could no longer be moved elsewhere. Thus, the timeline was created. It was also because of this adamant attention to the finer details that brought another marriage to the forefront.
The “HPL Years” is , in reality, a smaller detail taken out of a larger picture.
This is a part of Sonia’s life that has been under the microscope for far too long, and there are other “years” to this life that have been denied that same microscopic attention. Granted, it all comes down to interest and target audience. However, it was in this “timeline” state of mind that I learned more intimately about Sonia’s mother, Racille, aka Rachel Moseson—specifically about her marriage to Solomon Moseson. Although Sonia divulged generous accounts of the marriage, I discovered additional tidbits about the rocky relationship and it was through the lens of newspaper clippings. Before the great advancement of the internet, the newspaper was the printed form of social media, in which its subscribers were given the liberty to publicize their lives to the critical masses. In the case of Solomon and Racille, it’s no different. The clippings provided in this post not only verify the statements made by Sonia, but they also reveal Racille’s loss in which Sonia did not disclose in her autobiographical writings.
Before marrying Solomon Moseson in New York, however, Racille Haft was married to Simyon Shafirkin in Ichnya, Ukraine. It was through Joseph Haft, Racille’s middle brother, that Simyon and Racille met. Despite the disapproval of Moisieh Haft, Racille’s father, Simyon and Racille married around 1881/1882, and on March 16, 1883, Sonia was born. Days after her birth, the young Shafirkin family fled Ichnya at the news of a possible pogrom threatening to sweep through their village, settling permanently at the home of Racille’s parents in Konotop, Ukraine. In 1884, due to the compulsory enlistment throughout the nation, Simyon was obligated to serve in the military upon turning twenty-one. His departure was a sad one for his family—especially for Racille.
Right from the very beginning we are informed of the odds set against Simyon and Racille, but rarely of the treasured memories they shared which made their marriage a beautiful one. Their marriage was from one danger to another and one heartbreak from another. When Racille later relayed everything to Sonia it is quite possible certain particulars were likely forgotten, bunched together, or seemed insignificant to share. Also, because of the length of time which had elapsed from when Racille shared these recollections with Sonia and when Sonia finally wrote it all down, who knows how much more Sonia had forgotten as well.
In 1888, Simyon returned from his service and would sadly leave Racille and Sonia once more. This time, he thought he would seek his livelihood outside of Ukraine and call for Racille and Sonia to wherever he was to find it. Sonia had these words to say about her father, and how accurately they describe him:
Being young and idealistic, he believed that he could find his destiny instead of it,findng [sic] him.
Autobiographical Writings, Box 9, Folder 3.
What neither Simyon nor Racille had expected was for her father to force a divorce upon them, breaking their family apart for good. It is easy to fall into the rabbit-hole of “what ifs” at this crossroad of their story. What if Simyon had chosen his family over seeking work outside of Ukraine? What if Simyon and Racille had stayed together? What if Sonia had her father’s love as she grew up? Their lives would have been drastically different from what we now know it, and I would not be here talking about Sonia and her loved ones.
After the divorce, Racille and Sonia migrated to Liverpool, England, around 1889, and while living there, Racille went with friends to the United States around 1890. Sonia remained behind with her uncles, Harris and Joseph Haft, in Liverpool and attended school. Being wholly different from Ukraine and even from Liverpool, America had a completely liberating way of living. Racille was free here to live without persecution, free to be who she wanted to be, and free to seek the highest education. She decided America was the perfect place to raise Sonia, and with high hopes she set her mind to raise the funds to bring her to the States. It was during this time that Solomon Moseson met Racille, now Rachel.
To this day N.Y.C. is full of marriage bureaus and marriage consultants; and they make it their business to find marriagable [sic] girls and young widows. That’s how Mr. Sol Moseson found my mother.
Sonia to Sidney Moseson and his wife, Florence, August 19, 1964.
This slightly conflicts with what is said in the autobiographical writings, in which Sonia revealed Rachel was not interested in seeking a relationship when she arrived in America. It is unclear if Rachel had joined this supposed marriage bureau, or her name was in a roster of single women. Regardless, Solomon was interested in Rachel. Being fully aware of the persuasion of money, he managed to prey on Rachel’s wish to bring Sonia to America. He courted Rachel with material things rather with genuine affection, promising her a good life.
Around 1891, Rachel married Solomon Moseson and moved to Elmira with him. It is this time when Solomon begins to reveal his true character. Who was formally a generous man, was now suddenly frugal in providing for his loved ones. He was slow to fulfill his promise to Rachel, not only in providing her a good life but in bringing Sonia to America. Yet, after enough persistence, Solomon gave in, and Sonia arrived on June 4, 1892. On September 9, 1892, Rachel gave birth to Anna Moseson, the first child from her new marriage.
On November 1896, however, their marital troubles begin to make headlines.
Star-Gazette, November 10, 1896, p. 8. Source: Newspaper.com
Sadly, it does not come as a surprise when a stepchild may deal with small injustices from a stepparent. It is easy to assume this was the case with Solomon and Sonia, although it just wasn’t so. Sonia not only described the abuse she went through while living under his roof, but she also recounted the abuse he brought upon his own children from his first wife and from Rachel. In 1896/1897, Sonia was forced to move out and live with a family friend because Solomon’s harassment became too much for her to bear.
Thanks to the love and support of this friend, Sonia was given the opportunity to follow her dream in becoming a milliner. She was able to apprentice under Mary Bathsheba Hagadorn, a woman who either ran her own millinery shop or oversaw a shop in Elmira. Inevitably, Sonia finished her apprenticeship and with the assistance of the family friend, Sonia was able to travel to the city to seek work within her trade. In the midst of this, on January 18, 1897, Rachel gave birth to another baby, Sidney Moseson. Sonia loved her half-siblings, and had helped her mother to care for them while she had lived in Elmira.
Sonia, now living on her own, met Samuel Greene on December 24, 1898, marrying him on December 24, 1899. Samuel was a man whose cruel behavior resembled Solomon’s own. In September 1900, one month before Sonia would give birth to her first child, Rachel with her two children, Anna and Sidney Moseson, left Solomon.
Star-Gazette, September 5, 1900, p. 3. Source: Newspaper.com
What is most interesting about these two clippings is that in the first, Solomon was advised to seek a separation from Rachel and failed to do so. And yet, in the second clipping, he openly admitted his lack of care whether she returned to him or not. It’s unclear what his true intention for continuing the marriage was, for evidently, he cared very little about Rachel. Perhaps it was simply his want of control over her, seeing her a possession rather than his wife. Regardless of his reasoning, their troubles would stretch for another 11 years, and it would not be until 1911 when enough would be enough for Rachel.
In the span of those 11 years, though, Sonia had gone through a great deal herself. After losing her first child in January 1901, she gave birth to another baby, Florence Carol Greene, on March 19, 1902. Sonia’s marriage was turbulent—being emotionally and physically abused. In 1906, Sonia and Florence left Samuel, moving first to her mother in law’s home, then to Baltimore. There, they remained for two years, and in 1908, upon Sonia’s request, Rachel came for Florence, and she took her to Elmira. Sonia returned to New York thereafter and divorced Samuel.
In the autobiographical writings, Sonia described going back to Elmira to get Florence and it’s at this time that Rachel also leaves with Sonia to come to New York. She had the intention of leaving him for good. The following newspaper clipping aligns with this truth. However, in the autobiographical writings, Rachel returns to Solomon while the clipping gives the vague impression of her never returning to him.
Rachel was not a native of New York. Star-Gazette, August 21, 1911, p. 11. Source: Newspaper.com
From August 1911 through March 1912, Rachel would go up against Solomon in court for separation and alimony.
Star-Gazette, September 6, 1911, p. 7. Source: Newspaper.comStar-Gazette, March 8, 1912, p. 5. Source: Newspaper.com
Justice is a funny thing, especially in this case. Naturally, the judge would have ruled in favor of Rachel—she had six witnesses while Solomon had only himself, and yet, Rachel lost because of a single mistake on her part. New York had maintained a strict rule over divorce, in which adultery was the only grounds for a divorce, that is until 1966 and later in 2010 when the no-fault law was passed. Abandonment, or desertion, was also taken into consideration. When Rachel began the case against Solomon, she was no longer living with him, giving the judge cause to rule against her. This one mistake costed her greatly, and it’s easy to imagine her sense of defeat, especially when the evidence was on her side. Surprisingly, given the nature of the case, Sonia did not disclose any of the court matter in her autobiographical writings, and it’s unclear if it was because she chose not to, or it slipped her mind.
Martin H. Kopp, the son of Anna (Moseson) Kopp, would later described his recollections of Rachel and even of Solomon, putting it simply:
Apparently, Grandpa was an overpowering, dominating Orthodox man, and here was Grandma, the product of a very cultured, urbane family environment.
“Memories of Sonia H. Greene Davis”, Lovecraft Annual, p. 28.
Surely, there’s still more to be learned about the marriage of Solomon and Rachel Moseson. Yet, with these newspaper clippings, we get a little more insight and a little more verification on what Sonia wrote in her autobiographical writings. There is something to be said about Rachel staying in a marriage for nearly twenty years. It either speaks volumes of her perseverance or it is quite possible there were moments of hope for the relationship to continue. But like most things, unless we were there, we’ll never truly know.
While transcribing Sonia’s essays, I feel as though I am learning more about her than when I first began her autobiography. This is not in any way to discredit the autobiography, for it’s indispensable, and it holds information that hasn’t seen publication. However, Sonia gave away special little tidbits of herself in the essays that she did not share in her autobiographical writings.
In the beginning of this month, I was transcribing an introductory speech for a celebration that Sonia was hosting after recovering from a six-month long illness. The celebration was held on Sunday, October 24, 1954, and as for the illness she might have been alluding to, was her broken hip. The speech is only four pages long, typed on very small paper. In it, she introduces quite a number of her personal friends, all of whom are very talented singers, artists, and theatre actors. One friend, however, is especially dear to Sonia: Laya Machat-Smyth.
While each one of you is a very dear friend of mine, I must speak of one who was my very first and best after I had left my girlhood home. In fact we were like sisters. Her good husband, after many years of association with the Los Angeles Museum as a scientist, has very recently retired. Besides his vocation as an outstanding scientist in his own field of science his AVOCATION lies in the realm of art; specifically in architecture and construction; his cultured wife, my girlhood friend, is a former Grand Opera star. She was the Diva of the San Carlos Opera Co., The Mexican, and the South American Opera Companies. She too, is now retired. Permit me to introduce Dr. Eugene Graywood Smythe [sic] and his good wife, Laya Machat Smythe. [sic].
Sunday, October 24, 1954.
Laya Machat was born in Ponyri, Russia on May 18th, 1890. Her parents were Max Machat and Fanny R. Machat, and at some point, after Laya’s birth, her family immigrated to New York. Max Machat became a dry goods merchant in Kings County, Brooklyn, supporting his wife and children. Laya had two older siblings, Sadie S. Machat and Jules Machat. In the 1910 census, Sadie and Jules were still living with their parents. At the time of the census, Sadie was a teacher at a public school while Jules was unemployed. Sadie was twenty-three years old, while Jules was twenty-one.
Interestingly enough, Laya was not recorded in that census and can’t be found in any other during this time. According to her request for a passport in 1917, she claimed to have lived in Italy from 1911 through 1915, which could very well be the reason why she was not in the 1910 census.
Although before leaving for Italy, Laya was Sonia’s first and best friend. Originally, I believed Sonia meant Ukraine when she referred to her “girlhood home”, but upon reflecting on her adolescent years as she wrote them, what she actually meant was her stepfather’s home. Mr. Solomon Moseson was Racille’s (aka Rachel) second husband, who she married after living in New York for nearly two years.
Mr. Moseson had three children of his own from a previous marriage, but he genuinely disliked his new stepdaughter. According to her recollections of her stepfather, he harassed Sonia and sought to make her life miserable even while she was sick. Mr. Moseson was eager to send her out and work—and it got so bad that Sonia was forced to live with a nearby family when she was thirteen.
A friend of Racille’s said she would take Sonia into her home until both the friend and the mother could decide what was best for the child. Because after all, Racille could not leave her husband and take care of the children also. Yet whenever Mr. Moseson went on his trips which usually lasted about ten days, Sonia would come back home such as it was, and when the husband was expected, she would hie back to Mrs. Balch. This lady was a widow who had a very large house and a family to match. The youngest daughter, Eva, a girl about the same age as Sonia, was studying music. She and Sonia became very good friends..
Two Hearts That Beat as One, Chapter 8.
Side Note:
I searched through genealogical records in hopes of finding the Balch family. The effort produced one name: Mrs. Josephine Balch. She was a widow, and she had a daughter named Margaret June Balch. They lived in Pennsylvania though, and at some point, between 1920 through 1930, they moved to Elmira. Regrettably, they are not the family that Sonia had moved in with.
Another possibility is Eva could very well be Laya. The surname Balch has a strong visual similarity to Machat, and Sonia was notorious for changing people’s names, i.e., “Stanley Greene” for Samuel Greene and “Samuel Morris” for Solomon Moseson. Moreover, Laya went on to pursue music as a career and was also the youngest of the family.
After her millinery apprenticeship, Sonia went to live in Passaic, New Jersey while Laya seemed to have remained in Brooklyn all through her adolescent years and young adulthood. Sonia was sixteen when she moved in with Samuel in 1899, which would have made Laya nine years old. It does make me wonder if Sonia ever vented to Laya about her marriage to Samuel while in the midst of it.
Eugene Graywood Smyth and Laya’s record of matrimony. Source: FamilySearch
Laya studied music and became an opera singer. She traveled and performed in various locales outside of the United States. On March 9, 1916, Laya married Eugene Smyth in San Juan, Puerto Rico. Eugene Graywood Smyth was born on July 28, 1886, in Topeka, Kansas. He, too, was the youngest, having an older sister, Edna M. Smyth, and a brother, Charles Smyth. In the 1900 census, his father was a widow, while Edna was already twenty-six years of age, Charles was twenty-three, and Eugene was fourteen. The census also shows Bernard B. Smyth, Eugene’s father, as having worked as a librarian while his son Charles worked as a printer. Eugene ultimately became an entomologist, traveling for his work.
Sonia left New York for Los Angeles on January 6, 1934, in what she believed to be only a vacation. Loving the climate and city, she decided to remain. She met Nathaniel A. Davis late in March of 1936 at a Board of Education lecture, marrying him on April 7, 1936.
Sonia is number twenty on the passenger list. Source: FamilySearchNathaniel and Sonia’s marriage certificate. Source: FamilySearch
Eventually, Laya relocated to Los Angeles as well. By the 1940 census, Eugene and Laya were already living in Sonoma, California. Prior to Sonoma, they had lived in South America. In 1950, Eugene was still working as an Entomologist, which by 1954, Sonia would then introduce him as recently retired from this field.
We can only hope, once living in Los Angeles, Sonia and Laya resumed their sisterly bond as it was when they lived in New York. It is rather sad that as much as Sonia considered Laya as a sister, so little was spoken of her. If it weren’t for this small four-page introduction at a party, we never would have known of Laya Machat-Smyth, specifically of her close relationship with Sonia. Perhaps, once I’ve gone through Sonia’s personal correspondence, we will find more pieces of this friendship.
After Sonia’s celebratory event, information about Laya becomes scarce once more. Sonia would sadly pass away on December 26, 1972, while Eugene Smyth would pass away on July 30, 1975. It is fascinating to see how these best friends, regardless of the different paths they took, their fates inevitably linked again in the end. Their adolescent friendship stood the test of time and proved that when a friendship is true and sincere, it doesn’t matter whether time and space separates them, best friends will always pick up precisely where they left off.
While the autobiography is undergoing the final stages of corrections, I have been transcribing the essays of Sonia. The topics range from adolescent delinquency to Jewish ideals. Love, however, is a prominent topic among her theses. The thing is, I often wonder: are the essays personal or researched? How much of what Sonia is writing arises from personal experience or how much of it is researched? Sonia genuinely enjoyed researching new things, such as her time as a historical researcher during the Great Depression.
I was given a sheet of paper with subjects named, for which I was to search out all I could regarding “Roger Williams Speaks Out for Liberty Before the New England Divines.” I must have read at least 20 books on the life of R.W [sic]. I found it most interesting and enchanting. The Banker, Mr. P, told me it did not pay much, but enough to keep the wolf from the door. I accepted the job with alacrity and loved it.
Autobiographical Writings, Box 9, Folder 8.
If there is anything I’m certain of is, Sonia spoke from experience regarding a husband’s philandry. The essay that particularly confirmed this fact (and inspired this post) was Love, Marriage and the Philanderer. The majority of the article focuses on the true significance of love, and what truly makes a marriage work. She references the marriages of the Brownings, Dr. Samuel Johnson, Napoleon Bonaparte, and others, to further strengthen her points. And yet, when she begins to elaborate on the philanderer, Sonia’s tone shifts toward resentment. There’s a conviction in the words. What was a collected and composed essay paragraphs prior, the concluding paragraphs regarding philandry betrays her wounds in the matter.
Mental philanderers usually go about telling other women that their wives do not understand them. The truth of the matter is, that the wives understand them only too well, and would probably quite cheerfully divorce such husbands and let them go merrily to the devil in their own philandering ways were it not either for the sake of the children, or other compelling considerations, such as the damage they would do to their homes, their lives and the loss of their social prestige. Were it not for the children more than for any thing [sic] else, many such wives would feel they are well rid of such husbands.
Love, Marriage and the Philanderer.
It is no secret Samuel Greene, Sonia’s first husband, was a vile man. He was a notorious philanderer. In her autobiographical writings and even in her letters, Sonia wrote openly about the abuse she endured while being married to him. It was so bad that she believed her dying would liberate her completely from him. Fortunately, certain circumstances allowed her to leave him without having to die. While she wasn’t someone to dwell on the past, she divulged much of her past to her half-brother, Sidney, his wife, Florence, and to his daughter, Leonore.
I hired a maid who was very good to the baby girl born in Marh [sic]. I soon lost the maid. S G [sic] would pester the life out of her until she was obliged to tell me why she was leaving. Then he became enamored of my medical nurse when the little girl was born. By little and little I was gaining in my trade, both experience and money. I simply closed my eyes to his philanderings [sic].
Sonia to her half-brother, Sidney and his family, August 25, 1964.
Even though Sonia closed her eyes to his philanderings, she did not remain a victim in the marriage for the sake of her daughter, Florence. Instead, she strove for higher positions within her trade so she could provide for the both of them. Ultimately, she succeeded, but in the end, we will never truly grasp the amount of trauma this ordeal likely had on both Sonia and Florence, even if they lives were for the better after Samuel left them alone.
The physical chemistry alone, under the influence of which so many men and women marry, is not enough. Soon they are bored with one another, since there is nothing else of interest to hold them together.
Love, Marriage and the Philanderer.
Let be known that Sonia was not a well-sexed woman. She was not a woman who bribed for sexual favors, she was not seeking and marrying men for the pursuit of sex. In fact, she was far from that reality, and was rather reserved about sex. Proof of this fact was her marriage to H.P. Lovecraft, a man who was equally close-mouthed about the act. For Sonia, intelligence trumped over physical attraction, but it was a bonus if the man was both smart and handsome. Every relationship that led to her marriages was first ignited by intellect. These men first seduced her mind, then very lastly, her body.
It is unbecoming a gentleman to broadcast such nonsense—in fact, a gentleman doesn’t—he incidentally loses the very admiration and respect of those whose approbation he most desires. Such a man is a mental philanderer. A refined and cultured man usually possesses sufficient poise and self-control not to be wish-thinking out loud for freedom from the chains that bind him in marriage. Supposing his wife went about saying the same thing to men! A circuitous invitation for men to make love to her?
Love, Marriage and the Philanderer.
Sonia did not put special emphasis on sex, but she agreed it holds a unique place within a marriage. Sex is not, however, everything that should encompass a relationship or the only reason for marriage. She goes into great detail about this in her essay, The Influence of Sex in Love, Marriage and Happiness, which I covered in the post: What Love Meant to the Lovecrafts.In Hermaphrodite or Deviate, Which? Sonia gives away her frustrations on the excessive talk of sex.
In another thesis, in which personal experience abounds, is The Love of Youth and Old Age. Although Sonia doesn’t reveal the educator’s name, this following passage closely resembles the actions of Nathaniel Davis.
One interesting case in point is that of an educator, artist and poet, who, at the age of seventy-eight, after many years of wedded bliss, was still sufficiently alert to remember his wife’s birthday and their wedding anniversary; and every year upon each occasion throughout his lifetime he would compose an original love-poem and place it beside her dinner-plate as a mark of his loving remembrance. With an exquisite tenderness upon one occasion, he assured her that when she was a baby her mother could not have loved her more than he did. Withought [sic] being uxorious, he was sufficiently demonstrative in his love for her and for his tenderness toward her, to have loved her, not only as he might have loved his own child, but he loved her as his trusted friend, his beloved mistress and his adored wife. Few men seem to be capable of this greatest of all arts—a tender, devoted, romantic love for one woman.
The Love of Youth and Old Age.
He never forgot our wedding anniversary nor my birthday. On such occasions I always found a poem beside my plate.
Autobiographical Writings, Box 9, Folder 8.
Nathaniel was nearly 79 years old when he passed away. Sonia elaborated in several accounts that he was very much alert to have a discussion with his friends, a Mr. Jackson and Mr. Wheeler Dryden, while in the gurney prior to his death.
That Thursday night Mr. Jackson and Mr. Dryden accompanied us to the hospital; they stayed until one o’clock in the morning. Then a very tired and sleepy intern was awakened to see NAD’s [sic] wound. When our two friends left, they said: “NAD [sic], get well quickly; we have much to talk about. We’ll see you as soon as you get out of the hospital. [sic] We all knew, including NAD [sic], that this was the last time any of us would see him in the flesh.
Autobiographical Writings, Box 9, Folder 8.
Side Note:
While transcribing the first page of Mothers and Daughters, I thought the writing sounded rather familiar. I decided to compare the page with the first page of The Psychic Phenomenon of Love, and much to my surprise, they were a match! The top image is from The Psychic Phenomenon of Love, and the bottom image is from Mothers and Daughters.
One would think that Sonia would’ve been very knowledgeable in the ways of motherhood to give a speech about it. Sadly, she had to research the matter. It’s well known by now that Sonia had a rocky relationship with Florence. Some assume the reason for the fallout was because Florence wanted to marry Sonia’s half-brother, Sidney. I beg to differ, and the problem was quite simple: Florence had a temper. Several accounts surrounding Florence portray her of having a temper, and being the daughter of Samuel Greene, it’s no surprise that Sonia and Florence argued much as the latter grew older.
According to Sonia, regarding the essay, the President of Hadassah, a Jewish group, asked Sonia to speak about mothers and daughters.
Once I was asked by the Hadassah President whether I could give them a talk on “Mothers and Daughters” I said if they didn’t mind my reading an essay on the subject, I’d be happy to accomodate [sic] them. I did a lot of research in the library and then added my comments. They gave me the date of the dinner* to which NAD [sic] was also invited. (*At the Ambassador Hotel).
“Part of Biography”, Autobiographical Writings, Box 9, File 1.
It is unclear how many pages the essay is—I only have page one and twelve in my digital possession, and page twelve is cut off in midsentence. Given by what is available, Sonia focuses primarily on love and the power of it. As mentioned above, the first page is identical to the first page of The Psychic Phenomenon of Love. Certain passages of Mothers and Daughters reads very similar as well to the other “love” essays that Sonia had penned. I can’t say for sure how much of herself was included in Mothers and Daughters; although having studied what I have, it is still quite possible she included a part of herself that might have done things differently with Florence. Perhaps, the essay is a form of criticism to herself and feedback to others. Unfortunately, we can only speculate until the missing pages someday (hopefully) emerge.
In short, the reality is a little bit of Sonia can surely be found in her own essays. Whether certain topics expose her experiences completely or not, what she had to say was and is worth a perusal. She was sharp and intelligent, and she felt deeply about things. If not to persuade, her only hope was to shine a light, to provide insight on a subject that could interest others.
I will conclude these remarks; anxious that I be not thought to make a mountain from a molehill, but that my words be understood to constitute what they really do…a little document of genuine human feeling, proffered for whatever slight good might be extracted from it.
Boy Scouts.
In Memoriam
While outlining this post, I received word that Randal Alain Everts and his wife were in a vehicular homicide in April. Sadly, she passed away in the accident, while Randal was hospitalized. I understand the tension that arises at the mention of R. Alain Everts, and regardless of what has occurred in the past, please set it aside and keep his family in your thoughts and prayers. Mr. Everts has been a major supporter of my efforts in my research of Sonia’s life, and is therefore a dear friend of mine.
My personal collection of Sonia’s recommendations (with the exception of Lucille by Owen Merediths).
Having an inordinate affection for books, I thought for this month’s post I would focus on the books that Sonia loved, reviewed, and recommended. Sonia found joy in reading, and although she was not a voracious reader like her three husbands, she had indeed read an array of literature. In spite of her own assumptions of being ignorant, Sonia was very smart and upon arriving in America and beginning her American schooling, she jumped several grades due to her level of intellect.
At the end of the month, she took her examinations and passed into the third grade. Mr. Moseson’s daughter, who was two years Sonia’s senior, was still in the third grade. Miss Preswick, noticing that Sonia was far ahead of the class, called the principle’s attention to this, and she was placed after a few weeks, in the fourth grade.
Two Hearts That Beat as One manuscript.
However, as the autobiography further reveals, Sonia was inevitably forced to acquire a job at the age of thirteen. Although she genuinely tried to maintain her schooling and her millinery apprentice at the same, she was forced to forgo her education. That is, until she met Samuel Greene. It would be Samuel who would firmly set within her the desire for intellect and the pursuit for its beauty.
My first teacher, my first husband, Sam Greene, bamboozled me into marriage by interesting conversation—much of which I hardly understood; but when he introduced me to classic literature and then discussed it with me, I thought he was a ‘monstrous clever Fellow.’ I read the best of the pre-revolutionary literature produced by the best Russian writers, the German, French, English and American, and others which I no longer remember. Besdes [sic]the best English authors, Shakespeare was a must. Its [sic] true, Greene started me on the road to education, so I thought he was wonderful.
A letter to Sonia’s half-brother Sidney and his family, August 25, 1964.
It was Samuel’s cruel intention to “train” her, according to his needs, that inspired a love for reading within Sonia. It was this love of reading that inevitably carried into her second marriage with H.P. Lovecraft and into her third marriage with Nathaniel A. Davis, all of whom deepened this love all the more and inspired her further.
This list of books is arranged loosely from when she was sixteen and goes on until her elderly years. Each book is catalogued by its title, author, synopsis and followed by what Sonia had to say about the book. Also included in this list is the book that helped me tidy Sonia’s own life story into book form.
The Marie Antionette Series
Author: Alexandre Dumas
Synopsis: A series of classic French historical novels based on the life of Queen Marie Antoinette. (link)
She felt somewhat “highbrow” after reading such—what to her seemed—difficult books. Instead of full English translations, there were so many French words and phrases that much of the works often lost some of their meaning for her. So, Mr. Greene bought her a French dictionary. Within less than a year she had read nearly all of “The Queen’s Necklace” series.
Two Hearts That Beat as One manuscript.
Zanoni: A Rosicrucian Tale
Author: Edward Bulwer-Lytton
Synopsis: Zanoni, first published in 1842, was inspired by a dream. Sir Edward, a Rosicrucian, wrote this engaging, well-researched, novel about the eternal conflict between head and heart, between wisdom and love, played out by the Rosicrucians before the dramatic background of the French Revolution. He described his book Zanoni as “a truth for those who can comprehend it, and an extravagance for those who cannot.” Following his introduction, the novel is divided into seven parts, whose titles indicate the sevenfold path of spiritual development. The fourth section, “The Dweller of the Threshold,” is the book’s centerpiece, revealing significant esoteric facts and experiences. A novelist, a dramatist, a scholar, an editor, and an active member of Parliament, Sir Edward was an extremely successful author whose writings were widely read throughout England and Europe. He poured into this esoteric work all of the ancient esoteric wisdom that he felt he could reveal to the public during an age buried deeply in materialism. This work remains one of the great, pioneering landmarks of esoteric writing. (link)
“Zanoni” especially appealed to Sonia. In this book, mysticism, that opened a new world with new thoughts for her, encouraged her to read more along these lines. To her, these were not stories. She lived and loved and hated and feared and hoped with the different characters that to her were real persons.
Two Hearts That Beat as One manuscript.
She loved Lord Byron’s poetry, William Shakespeare, Alfred Tennyson, Robert Browning, especially Elizabeth Barrett (Mrs. Browning).
Two Hearts That Beat as One
Our Natupski Neighbors
Author: Edith Miniter
Synopsis: A novel that focuses on the life of polish immigrants living in New England. (link)
The six hours on the train were well spent, for they were happily occupied in reading your book “Our Natupski Neighbors.” As I neared the latter part of the story I became more and more enthusiastic, and while I am sure you have received much praise for your noble work, I cannot refrain from adding my expression of sincere admiration for your original efforts. It is one of the best works that I have read within the last few years and is the nearest approach to that wonderful literature, the Russian. Not because you have happened to select the Slav family for your subject, but because of the element of Russian-like thinking and fearless expression. This is the best tale that I have recently found from the pen of an American writer.
“Our Natupski Neighors”, The Rainbow, volume 1, 1921.
The Private Papers of Henry Ryecroft
Author: George Gissing
Synopsis: Friend to Henry James and H.G. Wells, and considered by some in a league with Thomas Hardy, British novelist GEORGE ROBERT GISSING (1857-1903) nevertheless remains uncelebrated today. But his works were popular and well-loved in his time. The Private Papers of Henry Ryecroft, perhaps the most successful of his 23 novels, is Gissing’s semiautobiographical tale of the struggles of a poor writer Realistic and unsentimental, this little-remembered but thoroughly enthralling novel will delight fans of Victorian literature. (link)
In order to understand Howard Phillips Lovecraft better than his life on the surface indicated, the reading of Gissing’s “Private Papers of Henry Ryecroft” would elucidate much. In fact he sent me this book early in the life of our romance.
The Private Life of Howard Phillips Lovecraft manuscript.
Amos Fortune, Free Man
Author: Elizabeth Yates, Nora S. Unwin (Illustrator)
Synopsis: Amos Fortune was born the son of an African king. In 1725, when he was 15 years old, he was captured by slave traders, brought to America and sold at auction. For 45 years, Amos worked as a slave and dreamed of freedom. At 60, he began to see those dreams come true. A Newbery Honor Book. (link)
Amos Fortune, Freeman [sic] is the story of a man who, born free in Africa, was sold in America as a slave. In time he purchased his own freedom and was able to give freedom to several other people. This dramatic story of a slave who achieved recognition as a free man and a worth-while citizen is based on the life of an actual person. Amos Fortune Freeman [sic] lived from 1710 to 1801 and is buried beside his wife in a little cemetery on a hill-top in Jaffrey, New Hampshire. The story of A. Fortune [sic] is a moving tale of a man who made the Democratic ideal come true.
Amos Fortune (A Review), manuscript.
Everyman’s History of the Jews
Author: Sulamith Ish-Kishor
Synopsis: WHETHER OR NOT you have read “Gentleman’s Agreement,” “Focus,” “Eagle At Your Eyes,” or have seen the motion picture “Crossfire,” you owe it to yourself to read EVERYMAN’S HISTORY OF THE JEWS, because by doing so you will know and understand the Jewish people. This book will fill a long-felt want—it is a popular, readable history and it is intended for Jews and Gentiles. It will tell the Jews so much that he has always wanted to know and it will give the Gentile an opportunity to become better acquainted with the people whose destiny remains headline news. As fascinating page after page unfolds, this book will give you—Jew and Gentile both—an insight into the hearts and minds of the Jews with whom you meet and mingle. It will tell you about their ancient heritage, their triumphs and tragedies, their victories and defeats, the reasons for the indomitable faith that has enabled the Jews to survive through the centuries—and the effect of history on the individual Jews. (link)
In trying to review Everyman’s History of the Jews, by Sulamith Ish-Kishor, I shall try to be brief, but brevity in this case will be difficult to achieve so you will get only the highlights of a very inadequate review. This is not a recent book, dated 1948. The story actually consists of much that we already know, but because some of us may have forgotten a few very important facts about ourselves, Miss Kishor, as you will find, very necessarily reminds us of them.
Everyman’s History of the Jews, reviewed by Sonia.
Spring Up, O Well!
Author: Dorothy Ruth Kahn
Synopsis: A story of the Jewish resettlement both urban and rural in Palestine, as Dorothy Ruth Kahn had seen it. (link)
One of the Jewish-English weeklies asked me to give a book-review and sent me the book called “Spring Up Oh Well! [sic]” by Dorothy Ruth Kahn. I read the book, took some help from N.A.D [sic] and made quite a success.
Autobiographical Writings, Box 9, Folder 1.
The Book of Great Conversations
Editor: Louis Biancolli
Synopsis: Here is an intimate adventure in eavesdropping among the great of many centuries. In these pages you watch Socrates as he gently and benignly prepares to drink the hemlock. You join Michelangelo in a private garden with Vittoria Colonna, one of the most brilliant women of all time, as they discuss art and the social amenities of refusing an invitation to tea with the Pope. You receive a week-end invitation to visit Voltaire at Ferney, as he discusses morals, books, and superstitions with Casanova. From Bernard Shaw and G. K. Chesterton to Lincoln and Oscar Wilde, H. G. Wells to Balzac—enjoy these authentic records of dialogues in dramatic form with biographical sketches! (link)
If you have the time and inclination, do read: “The Book of Great Conversations” by Louis Biancolli.
Part two of a letter to her niece Leonore, circa 1964.
The Story of Phillis Wheatley
Author: Shirley Graham Du Bois
Synopsis: A biography of Phillis Wheatley, a Boston slave girl who read the poets, wrote poetry, and translated Ovid at fifteen; despite being female and a slave, she was well received by George Washington and Governor Hutchinson. (link)
While the story of Phylis Wheatlet [sic] is as thrilling as any historical novel, it also points the moral of a way of life among some early white New England families; a way of life not only for themselves, but also for the “stranger within their gates”. The great strength of the book lies in the treatment of their slaves, by some of the white folks in Boston, Massachusetts.
Book Review of Phylis [sic] Wheatly First American Negro Poet, reviewed by Sonia.
The Return to Religion
Author: Henry C. Link
Synopsis: A nostalgic trip dating back to the great depression [sic] when many found themselves lacking in conviction and unable to find happiness in daily life. The personal views of one Henry C. Link, a psychologist with thousands of cases and over fifteen years of experience in the field. He explains how the general public’s increasing desire for libertarianism was leading our nation to ruin and our people to an inability to care for themselves. (link)
The Return to Religion” is not an entertaining book but it is packed chock full of valuable and instructive information that is useful and helpful.
A short review of the book entitled: “The Return To Religion”.
The keen, wry sense of humor as expressed in “Evening in Spring” by “Grandfather Adams” is an art that cannot be learned; one either has it, or repeats jokes and anecdotes learned by rote, but yours are piquantly original. Your descriptions of nature in its seasons are—if I may make comparisons—even far superior to your newspaper columns.
A letter to August Derleth, November 20, 1965.
Walden West
Author: August Derleth
Synopsis: Derleth was a chronicler with his ear uniquely attuned to this northern region. In his Sac Prairie Saga, of which Walden West is the crowning volume, he captures the essences of midwestern village life with his distinctive combination of narrative and prose-poetry. The book is a seamless series of anecdotes, meditations, character sketches, evocations of the landscape, and celebrations of its human and animal life. In sections such as “The choir of the frogs,” and “Oh, the smell of the grass,” and “Mrs. Opal Kralz” we meet, in all their small-town particularity, rich symbols of America’s rural origins and experience. In other sections—“The voices of the wind are endless in their variety” and “If there is one winter voice informed with wildness”—we are treated to the music of the land. And in others still—“Millie Pohlmann,” “Old Mrs. Block,” “The Buchenau Women”—we sample the inimitable melody the people bring to their places. In all cases it is a feast. Derleth himself called Walden West “an exposition on three related themes: on the persistence of memory; on the sounds and odors of the country; of Thoreau—the mass of men lead lives of quiet desperation.” But one also comes away from these pages with a sense of the comedy and lyricism of the American rural experience, of the rootedness of its people to their land, and of the miraculous, teeming variety of the land itself. It is a gift to us all that the book is now available again. (link)
“In “Walden West” the detailed descriptions of the chief characters give the reader more than a glimpse of certain types of humanity and their psychological backgrounds; their hopes fears loves or lack of them; but each is actually a symbol of a type. Well defined.
The letter to August Derleth, November 20, 1965.
A Cold Boiled Potato at Midnight
Author: N/A
Synopsis: According to Sonia, a book about Butte, Montana.
I have forgotten the author’s name (a woman) but I remember the title of her book which has probably long ago, been confined to limbo. It was titled “A Cold Boiled Potato” [sic], describing Butte, some of its environs and middle class citizens. But at the time the book reached the market, its reputation had preceded it, because some critic had given it a far better review than it deserved.
The letter to August Derleth, November 20, 1965.
The Selected Letters of H.P. Lovecraft (Vol. 1)
Author: H.P. Lovecraft, August Derleth and Donald Wandrei (Editors)
Synopsis: The assembling and editing of the letters of the late Howard Phillips Lovecraft has taken August Derleth and Donald Wandrei more than a quarter century. Lovecraft wrote so voluminously to his correspondents that comprehensiveness in the published letters was neither desirable nor possible, and the editors found it necessary to edit and re-edit time and again. The first volume of the Lovecraft letters begins in 1911, when Lovecraft was 21, and ends in 1924, at the time of the dissolution of his brief marriage.
The Selected Letters of H.P.L” [sic] are very interesting! I’m glad that he told of my having dictated the Houdini hand script, because some one [sic], I no longer rember [sic] who, stated that it was done by a “public stenographer”.
A letter to August Derleth, April 7, 1967.
Marginalia
Author: H.P. Lovecraft, August Derleth and Donald Wandrei (Editors)
Synopsis: A collection of miscellaneous pieces such as revisions to other writer’s works, fragments, juvenilia, essays and more. (link)
…and also many refutations that I made when having read some parts of the MARGINALIA while in N.Y. And as the article was written while there and I had so little time to read the entire book, I probably allowed much to be by-passed for want of closer reading. The book was not permitted to leave the precincts of the library.
A letter to John E. Stanton, March 21, 1949.
Books she received but did not read or failed to express her opinions about them:
The Shuttered Room
The Dark Brotherhood
Something about Cats
I wanted to save this particular title for last. Upon learning that Sonia was fond of this book, I decided to read it myself, especially since much of the layout was how Sonia wanted her own life presented. Immediately, this story possessed a special place in my heart. All This, and Heaven Too is a beautiful portrait of a governess, whose life was entangled in the scandal of the Praslin murder in 1847. The book is both lovely and sad. Although it’s not necessary, I recommend reading All This, and Heaven Too prior to reading Two Hearts That Beat as One that way the beauty that one lends to the other may be appreciated.
All This, and Heaven Too
Author: Rachel Field
Synopsis: This number-one bestselling novel is based on the true story of one of the most notorious murder cases in French history. The heroine, Henriette Deluzy-Desportes, governess to the children of the Duc de Praslin, found herself strangely drawn to her employer; when the Duc murdered his wife in the most savage fashion, she had to plead her own case before the Chancellor of France in a sensational murder trial that helped bring down the French king. After winning her freedom, Henriette took refuge in America, where she hosted a salon visited by all the socialites of New York and New England. This thrilling historical romance, full of passion, mystery, and intrigue, has laid claim to the hearts and minds of readers for generations. (link)
If you’ve read the book or have seen the movie: “All This and Heaven, Too,” [sic] you will know that the great-grand-aunt [sic] was the supply of information for most of the story. I thought perhaps, when you have the time you would like to write my story. . .
Sonia to her niece, Leonore, October 4, 1964
As extensive as this list may seem, it’s not a definitive one. As I continue to delve deeper in her essays and later into her correspondences with family and friends, I am sure more books will emerge. For now, these are the books that had touched Sonia’s life and mind when she was alive. Are there any books on this list that perhaps you, the reader, have read and enjoyed? If so, please leave a comment with your thoughts!
“My 88th birthday concert was a ‘knock out’ and now I am planning my 89th…”
Sonia H. Davis, Autobiographical Writings, Prose Fragments, 1.22b.
While March 15th marks the death of Howard Phillips Lovecraft, March 16th marks the birth of Sonia (Shafirkin) Haft Greene Lovecraft Davis. Over 140 years ago, Sonia Shafirkin was born and against all odds, (she was a premature baby), she lived a very long and fruitful life. While today is the perfect day to remember her, it is also an ideal day to reflect on the great feats which are happening today for Sonia.
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Certainly, great things are happening for Sonia. After a year and a half of studying and compiling her autobiographical writings, Sonia’s first ever full-length autobiography is in the final stages of preparation. It has only taken 50 years to finally see this day come to pass. No doubt there have been several scholars before me who had the intentions of seeing this project through, but with anything in life, things get put in the back burner and become forgotten. I feel very fortunate, especially today out of all the days, to reflect on this feat in making Sonia’s dream come true at last. She had wanted someone, other than herself, to advocate for her worth and achievements, to prove that she was more than just Lovecraft’s wife, and especially more than just an immigrant.
The autobiography is, indeed, coming along very nicely. The most recent accomplishment was another round of revisions on the manuscript which I completed at the beginning of this month. The next step will consist of several more editorial and proofreading passes to be sure the information is properly arranged, and grammatical errors are mended before facing publication. Once that’s all done with, the manuscript will be sent to the printer and if everything goes well with the time frame allotted for printing, we will hopefully be holding the physical book before the year is out. (Just please be patient if it’s not—delays do happen even in the best circumstances.) Not only is that news extremely exciting, but there’s still more to share.
Not long ago, the artist, Iberê Romani Braga, was commissioned to create an original frontispiece for the autobiography. The preliminary sketch of Sonia is everything we hoped and more. I can say with confidence, having already seen the final frontispiece, that you, the supporter, will appreciate the masterpiece once you’ve received the physical copy of the book. Until then, please enjoy this initial sketch for your viewing pleasure.
I can’t stress enough how thankful I am to have undertaken this project. Never did I think my wish would come true. A year and a half ago, I only imagined the possibility of bringing Sonia’s story to life, never thinking of it with real certainty. It was just another idea in my writer’s commonplace book. When I began researching the best methods to write a biography, one article suggested to write interview questions as though preparing to interview the person. I thought the idea was wonderful, but I never created the questions I would’ve asked Sonia. However, in that year and a half, while going through her autobiographical writings, I learned a lot about Sonia and all in her own words as though I’d spent day in and day out with her physical self. The reality is there was nothing I could’ve expertly written to express her life as beautifully as she did.
Above all, I am grateful for those who have taken my venture seriously enough to support it. It’s true, some may not consider Sonia to be as worthy as someone as Lovecraft to deserve any scholarly attention. Her own words may not even change their opinion, yet there will always be the faithful few who will see the value in her words and will enjoy these steps taken to bring her story to book form at last. Therefore, let us have some cake and celebrate!
With leading companies such as Kickstarter, Crowdfunding, GoFundMe, and Indiegogo, the dreams of entrepreneurs are coming true. The concept behind crowdfunding is a genius one. Not only does it give the entrepreneur complete control over their product, but it gives the general public the utmost power. The faith that comes with trusting the masses to make or break one’s venture is both a scary and beautiful thing.
The fear always lurks, and the entrepreneur can’t help but wonder if their product will stand enough on its own to become fully funded, because at the end of the day, an entrepreneur can only promote so much in words as to why a consumer should fund a project. The beauty, however, outweighs this gnawing fear. It brings communities together to share in their mutual interests, to celebrate fully funded victories, and to inevitably witness a dream come to life for the enjoyment of consumers.
As I prepare to embark on the journey of crowdfunding for Two Hearts That Beat as One, I trust I have done all that I could’ve done to emphasize the importance of this dream. Not only Sonia’s dream, but mine too. Regardless of the outcome, the value of this autobiography will not be diminished. Sonia’s story will be told one way or another. I appreciate, nevertheless, the support I’ve received leading to this day, and the support to come thereafter.
Two Hearts That Beat as One is now officially available for purchase: here.